An Essay Concerning Human Understanding, Svazek 1T. Longman, 1796 - Počet stran: 459 |
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Strana
... actions fo conftantly fhow on all occafions , even to others when I am abfent , that it is not vanity in me to mention what every body knows but it would be want of good man- A 3 ners , ners , not to acknowledge what so many are wit ...
... actions fo conftantly fhow on all occafions , even to others when I am abfent , that it is not vanity in me to mention what every body knows but it would be want of good man- A 3 ners , ners , not to acknowledge what so many are wit ...
Strana 12
... action , not effence of the foul . СНАР , XX . Of modes of pleasure and pain . SECT . 1. Pleasure and pain fimple ideas . 2. Good and evil , what . 3. Our paffions moved by good and evil . 4. Love . 5. Hatred , 6. Defire . 7. Joy . 8 ...
... action , not effence of the foul . СНАР , XX . Of modes of pleasure and pain . SECT . 1. Pleasure and pain fimple ideas . 2. Good and evil , what . 3. Our paffions moved by good and evil . 4. Love . 5. Hatred , 6. Defire . 7. Joy . 8 ...
Strana 13
... action . 35. The greateft pofitive good determines not the will , but uncafinefs . 36. Because the removal of uneafinefs is the first step to happiness . 37. Because uneafinefs alone is present . 38. Becaufe all , who allow the joys of ...
... action . 35. The greateft pofitive good determines not the will , but uncafinefs . 36. Because the removal of uneafinefs is the first step to happiness . 37. Because uneafinefs alone is present . 38. Becaufe all , who allow the joys of ...
Strana 14
... actions . 67. Caufes of this . 68. Wrong judgment of what is neceffary to our hap- pinefs . 69. We can change the ... action , fignify but the effect . 12. Mixed modes , made alfo of other ideas . CHAP . XXIII . Of the complex ideas ...
... actions . 67. Caufes of this . 68. Wrong judgment of what is neceffary to our hap- pinefs . 69. We can change the ... action , fignify but the effect . 12. Mixed modes , made alfo of other ideas . CHAP . XXIII . Of the complex ideas ...
Strana 16
... actions of thinking , rea- Joning , believing , and knowing , just after the fame manner they do now ; though whether the fame account has heretofore been given of the way how they performed these actions , or wherein they confifted , I ...
... actions of thinking , rea- Joning , believing , and knowing , just after the fame manner they do now ; though whether the fame account has heretofore been given of the way how they performed these actions , or wherein they confifted , I ...
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actions affent alfo anfwer becauſe cafe caufe cauſe complex ideas confefs confequence confider confideration confifts conftantly defire difcourfe difcover diftance diftinct ideas diftinguish duration effence elfe elſe exift exiſtence extenfion faculties faid falfe fame body feems felves fenfation fenfes fenfible feparate ferve feveral fhall fhould fhow fignify fimple ideas fince firft firſt fleep folidity fome fomething foul fpace fpeaking fpirit ftances ftand ftill fubject fucceffion fuch fufficient fuppofed happineſs hath himſelf idea of fubftance impoffible impreffions infinite innate principles itſelf knowledge laft leaft lefs lordship meaſure mind modes moft moſt motion muft muſt names neceffary nefs obferve occafion ourſelves pafs pain particles perceive perfon pleaſure poffible pofitive idea prefent propofitions purpoſe queftion raiſed reafon reflection reft refurrection ſhall ſpace ſubſtance thefe themſelves theſe things thofe thoſe thoughts tion truth underſtanding uneafinefs univerfal uſe wherein whilft words
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Strana 80 - ... got; which operations, when the soul comes to reflect on and consider, do furnish the understanding with another set of ideas which could not be had from things without; and such are perception, thinking, doubting, believing, reasoning...
Strana 310 - From whence it seems probable to me, that the simple ideas we receive from sensation and reflection are the boundaries of our thoughts; beyond which, the mind, whatever efforts it would make, is not able to advance one jot; nor can it make any discoveries, when it would pry into the nature and hidden causes of those ideas.
Strana 438 - ... for example. And thus they come to have a general name, and a general idea. Wherein they make nothing new, but only leave out of the complex idea they had of Peter and James, Mary and Jane that which is peculiar to each, and retain only what is common to them all.
Strana 142 - ... do not appear to me to have lost the faculty of reasoning; but having joined together some ideas very wrongly, they mistake them for truths, and they err as men do that argue right from wrong principles.
Strana 355 - But some man will say, How are the dead raised up ? and with what body do they come ? Thou fool, that which thou sowest is not quickened, except it die. And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain: but God giveth it a body as it hath pleased him; and to every seed his own body.
Strana 80 - ... mind several distinct perceptions of things, according to those various ways wherein those objects do affect them: and thus we come by those ideas we have, of Yellow, White, Heat, Cold, Soft, Hard, Bitter, Sweet, and all those which we call sensible qualities; which when I say the senses convey into the mind, I mean, they from external objects convey into the mind what produces there those perceptions. This great source of most of the ideas we have, depending wholly upon our senses, and derived...
Strana 224 - ... it only communicates the motion it had received from another, and loses in itself so much as the other received...
Strana 222 - ... by the determination of its own choice; and concluding from what it has so constantly observed to have been, that the like changes will for the future be made, in the same things, by like agents, and by the like ways, considers in one thing the possibility of having any of its simple ideas changed, and in another the possibility of making that change ; and so comes by that idea which we call Power.
Strana 262 - Who will render to every man according to his deeds: To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life : But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, Tribulation and anguish, upon every soul of man that doeth evil...
Strana 224 - The idea of the beginning of motion we have only from reflection on what passes in ourselves, where we find by experience, that barely by willing it, barely by a thought of the mind, we can move the parts of our bodies which were before at rest.