The works of Francis Bacon, Svazek 2 |
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Strana vii
... man's seif , 309 24 Of innovations , 310 25 Of dispatch , 311 26 Of seeming wise , 313 27 Of friendship , 314 28 Of expence , 321 29 of the true greatness of kingdoms and estates , 30 Of regimen of health , 31 Of suspicion , 32 Of ...
... man's seif , 309 24 Of innovations , 310 25 Of dispatch , 311 26 Of seeming wise , 313 27 Of friendship , 314 28 Of expence , 321 29 of the true greatness of kingdoms and estates , 30 Of regimen of health , 31 Of suspicion , 32 Of ...
Strana 14
... man's use ; as in clarifying of drinks , ripening of fruits , etc. But note , that there be two kinds of abso- lute conversions ; the one is , when a body is converted into another body , which was before ; as when nou- rishment is ...
... man's use ; as in clarifying of drinks , ripening of fruits , etc. But note , that there be two kinds of abso- lute conversions ; the one is , when a body is converted into another body , which was before ; as when nou- rishment is ...
Strana 27
... man , and the blood to be sucked . It is said that witches do greedily eat man's flesh ; which if it be true , besides a devilish ap- petite in them , it is likely to proceed , for that man's flesh may send up high and pleasing vapours ...
... man , and the blood to be sucked . It is said that witches do greedily eat man's flesh ; which if it be true , besides a devilish ap- petite in them , it is likely to proceed , for that man's flesh may send up high and pleasing vapours ...
Strana 48
... man upon other spirits : and this is of a dou- ble nature ; the operations of the affections , if they he vehement ... man's heart or wrist . Of these and such like sympathies , we shall speak under this present title . 911. THE eighth ...
... man upon other spirits : and this is of a dou- ble nature ; the operations of the affections , if they he vehement ... man's heart or wrist . Of these and such like sympathies , we shall speak under this present title . 911. THE eighth ...
Strana 50
... man's flesh or sweat putrified ; for they are not those stinks which the nostrils straight abhor and expel , that are most pernicious ; but such airs as have some simili- tude with man's body ; and so insinuate themselves , and betray ...
... man's flesh or sweat putrified ; for they are not those stinks which the nostrils straight abhor and expel , that are most pernicious ; but such airs as have some simili- tude with man's body ; and so insinuate themselves , and betray ...
Obsah
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Æsop amongst ancient answered Aristippus atheism Augustus Cæsar beasts Bensalem better bishop body brass Cæsar calcined cause chiefly Church Cicero cold colour cometh conceit counsel divers divine doth drams earth effect envy Experiment solitary touching father fire flesh Francis Bacon fruit give glass goeth gold grains hath heat holy honour imagination incorporate invention iron kind king knowledge less light likewise liquor living creatures lord Macedon maketh man's matter means metals mind mixture motion natural philosophy nature never observed opinion ounce persons Plato Pompey princes putrefaction queen quicksilver religion rest saith salt seemeth servants shew side silver Sir Nicholas Bacon smell speak speech spirits stone strong sweet things thou thought tion true ture unto usury vapour Vespasian virtue vitrification whereby wherein whereof wine wise words
Oblíbené pasáže
Strana 361 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight is in privateness and retiring ; for ornament, is in discourse ; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots, and marshalling of affairs come best from those that are learned.
Strana 244 - It is as natural to die as to be born; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood; who, for the time, scarce feels the hurt; and therefore a mind fixed and bent upon somewhat that is good, doth avert the dolours of death; but, above all, believe it, the sweetest canticle is, 'Nunc dimittis' when a man hath obtained worthy ends and expectations.
Strana 362 - Bowling is good for the stone and reins, shooting for the lungs and breast, gentle walking for the stomach, riding for the head, and the like. So if a man's wit be wandering, let him study the mathematics ; for in demonstrations, if his wit be called away never so little, he must begin again ; if his wit be not apt to distinguish or find differences, let him study the school-men, for they are Cymini sectores. If he be not apt to beat over matters and to call up one thing to prove and illustrate another,...
Strana 97 - The End of our Foundation is the knowledge of Causes and secret motions of things, and the enlarging of the bounds of Human Empire, to the effecting of all things possible.
Strana 255 - HE that hath wife and: children, hath given hostages to fortune; for they are impediments to great enterprises, either of virtue or mischief.
Strana 321 - It is good in discourse and speech of conversation to vary and intermingle speech of the present occasion with arguments; tales with reasons; asking of questions with telling of opinions; and jest with earnest: for it is a dull thing to tire, and, as we say now, to jade anything too far.
Strana 306 - For there is no such flatterer as is a man's self ; and there is no such remedy against flattery of a man's self as the liberty of a friend.
Strana 264 - ... whether thou didst not best at first. Neglect not also the examples of those, that have carried themselves ill in the same place : not to set off thyself by taxing their memory ; but to direct thyself what to avoid. Reform therefore, without bravery OF scandal of former times and persons ; but yet set it down to thyself, as well to create good precedents, as to follow them.
Strana 482 - Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath...
Strana 351 - GOD ALMIGHTY first planted a garden; and, indeed, it is the purest of human pleasures ; it is the greatest refreshment to the spirits of man; without which buildings and palaces are but gross handiworks...