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Thus have I dispatched some of my correspondents in the usual manner, with fair words, and general civility. But to Flirtilla, the gay Flirtilla, what shall I reply? Unable as I am to fly, at her command, over land and seas, or to supply her from week to week with the fashions of Paris, or the intrigues of Madrid, I am yet not willing to incur her further displeasure, and would save my papers from her monkey on any reasonable terms. By what propitiation, therefore, may I atone for my former gravity, and open, without trembling, the future letters of this sprightly persecutor? To write in defence of masquerades is no easy task; yet something difficult and daring may well be required, as the price of so important an approbation. I therefore consulted, in this great emergency, a man of high reputation in gay life, who having added, to his other accomplishments, no mean proficiency, in the minute philosophy, after the fifth perusal of her letter, broke out with rapture into these words: And can you, Mr. Rambler, stand out against this charming creature ? 'Let her know, at least, that from this moment

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Nigrinus devotes his life and his labours to her 'service. Is there any stubborn prejudice of education, that stands between thee and the most • amiable of mankind? Behold, Flirtilla, at thy feet, a man grown gray in the study of those noble arts by which right and wrong may be confounded; by which reason may be blinded, when we have a mind to escape from her in

spection; and caprice and appetite instated in

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⚫ uncontrouled command, and boundless domi

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'nion! Such a casuist may surely engage, with 'certainty of success, in vindication of an entertainment, which in an instant gives confidence 'to the timorous, and kindles ardour in the cold; an entertainment where the vigilance of jealousy has so often been eluded, and the virgin is set 'free from the necessity of languishing in silence; 'where all the outworks of chastity are at once ' demolished; where the heart is laid open with' out a blush; where bashfulness may survive vir'tue, and no wish is crushed under the frown of modesty. Far weaker influence than Flirtilla's might gain over an advocate for such amuse· ments. It was declared by Pompey, that if the 'commonwealth was violated, he could stamp with 'his foot, and raise an army out of the ground; if 'the rights of pleasure are again invaded, let but Flirtilla crack her fan, neither pens, nor swords, shall be wanting at the summons; the wit and 'the colonel shall march out at her command, and 'neither law nor reason shall stand before us*.'

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* The four billets in this paper were written by Miss Mulso, afterwards Mrs. Chapone, who survived this work more than half a century, and died Dec. 25, 1801. See an account of her in the Preface to the Adventurer, "BRITISH ESSAYISTS," vol, 23. C.

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NUMB. 11. TUESDAY, April 24, 1750.

Non Dindymene, non adytis quatit
Mentem sacerdotum incola Pythius,
Non Liber aque, non acuta
Sic geminant Corybantes æra,
Tristes ut iræ.

HOR.

Yet O! remember, nor the god of wine,
Nor Pythian Phoebus from his inmost shrine,

Nor Dindymene, nor her priests possest,

Can with their sounding cymbals shake the breast,
Like furious anger.
FRANCIS.

THE

maxim which Periander of Corinth, one of the seven sages of Greece, left as a memorial of his knowledge and benevolence, was xóa xgάTE, Be master of thy anger. He considered anger as the great disturber of human life, the chief enemy both of publick happiness and private tranquillity, and thought that he could not lay on posterity a stronger obligation to reverence his memory, than by leaving them a salutary caution against this outrageous passion.

To what latitude Periander might extend the word, the brevity of his precept will scarce allow us to conjecture. From anger, in its full import, protracted into malevolence, and exerted in revenge, arise, indeed, many of the evils to which the life of man is exposed. By anger operating

upon power are produced the subversion of cities, the desolation of countries, the massacre of nations, and all those dreadful and astonishing calamities which fill the histories of the world, and which could not be read at any distant point of time, when the passions stand neutral, and every motive and principle is left to its natural force, without some doubt of the truth of the relation, did we not see the same causes still tending to the same effects, and only acting with less vigour for want of the same concurrent opportunities.

But this gigantick and enormous species of anger falls not properly under the animadversion of a writer, whose chief end is the regulation of common life, and whose precepts are to recommend themselves by their general use. Nor is this essay intended to expose the tragical or fatal effects even of private malignity. The anger which I propose now for my subject, is such as makes those who indulge it more troublesome than formidable, and ranks them rather with hornets and wasps, than with basilisks and lions. I have, therefore, prcfixed a motto, which characterises this passion, not so much by the mischief that it causes, as by the noise that it utters.

There is in the world a certain class of mortals, known, and contentedly known, by the appellation of passionate men, who imagine themselves entitled by that distinction to be provoked on every slight occasion, and to vent their rage in vehement and fierce vociferations, in furious menaces and licentious reproaches. Their rage, indeed, for the most part, fumes away in outcries of injury, and protes

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tations of vengeance, and seldom proceeds to actual violence, unless a drawer or linkboy falls in their way; but they interrupt the quiet of those that happen to be within the reach of their clamours, obstruct the course of conversation, and disturb the enjoyment of society.

Men of this kind are sometimes not without understanding or virtue, and are, therefore, not always treated with the severity which their neglect of the ease of all about them might justly provoke; they have obtained a kind of prescription for their folly, and are considered by their companions as under a predominant influence that leaves them not masters of their conduct or language, as acting without consciousness, and rushing into mischief with a mist before their eyes; they are therefore pitied rather than censured, and their sallies are passed over as the involuntary blows of a man agitated by the spasms of a convulsion.

It is surely not to be observed without indignation, that men may be found of minds mean enough to be satisfied with this treatment; wretches who are proud to obtain the privilege of madmen, and can, without shame, and without regret, consider themselves as receiving hourly pardons from their companions, and giving them continual opportunities of exercising their patience, and boasting their clemency.

Pride is undoubtedly the original of anger; but pride, like every other passion, if it once breaks loose from reason, counteracts its own purposes. A passionate man, upon the review of his day, will have very few gratifications to offer to his pride,

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