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IN THE VALLEY OF CAUTERETZ-THE FLOWER. 273

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IN THE GARDEN AT
SWAINSTON.

NIGHTINGALES warbled without,
Within was weeping for thee:
Shadows of three dead men
Walk'd in the walks with me,
Shadows of three dead men and thou
wast one of the three.

Nightingales sang in his woods :

The Master was far away: Nightingales warbled and sang Of a passion that lasts but a day; Still in the house in his coffin the Prince of courtesy lay.

Two dead men have I known

In courtesy like to thee: Two dead men have I loved

With a love that ever will be:

Three dead men have I loved and thou art last of the three.

THE FLOWER.
ONCE in a golden hour
I cast to earth a seed.
Up there came a flower,

The people said, a weed.

To and fro they went

Thro' my garden-bower, And muttering discontent Cursed me and my flower. Then it grew so tall

It wore a crown of light, But thieves from o'er the wall

Stole the seed by night.

Sow'd it far and wide

By every town and tower, Till all the people cried, 'Splendid is the flower.'

T

274

REQUIESCAT-THE SAILOR BOY-THE ISLET.

Read my little fable:

He that runs may read. Most can raise the flowers now, For all have got the seed.

And some are pretty enough, And some are poor indeed; And now again the people

Call it but a weed.

REQUIESCAT.

FAIR is her cottage in its place,

'My mother clings about my neck,

My sisters crying, "Stay for shame;" My father raves of death and wreck,

They are all to blame, they are all to blame.

'God help me! save I take my part Of danger on the roaring sea,

A devil rises in my heart,

Far worse than any death to me.'

THE ISLET.

Where yon broad water sweetly slowly WHITHER, O whither, love, shall we go,

glides.

It sees itself from thatch to base

Dream in the sliding tides.

And fairer she, but ah how soon to die!
Her quiet dream of life this hour may'

cease.

Her peaceful being slowly passes by To some more perfect peace.

THE SAILOR BOY.

He rose at dawn and, fired with hope, Shot o'er the seething harbour-bar, And reach'd the ship and caught the rope, And whistled to the morning star.

And while he whistled long and loud

He heard a fierce mermaiden cry, 'O boy, tho' thou art young and proud, I see the place where thou wilt lie.

The sands and yeasty surges mix In caves about the dreary bay, And on thy ribs the limpet sticks, And in thy heart the scrawl shall play.'

'Fool,' he answer'd, 'death is sure

To those that stay and those that roam, But I will nevermore endure

To sit with empty hands at home.

For a score of sweet little summers or so?' The sweet little wife of the singer said, On the day that follow'd the day she was wed,

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Whither, O whither, love, shall we go?'
And the singer shaking his curly head
Turn'd as he sat, and struck the keys
There at his right with a sudden crash,
Singing, And shall it be over the seas
With a crew that is neither rude nor rash,
But a bevy of Eroses apple-cheek'd,
In a shallop of crystal ivory-beak'd,
With a satin sail of a ruby glow,
To a sweet little Eden on earth that I
know,

A mountain islet pointed and peak'd ;
Waves on a diamond shingle dash,
Cataract brooks to the ocean run,
Fairily-delicate palaces shine
Mixt with myrtle and clad with vine,
And overstream'd and silvery-streak'd
With many a rivulet high against the Sun
The facets of the glorious mountain flash
Above the valleys of palm and pine.'

'Thither, O thither, love, let us go.'

'No, no, no!

For in all that exquisite isle, my dear,

THE SPITEFUL LETTER-LITERARY SQUABBLES. 275

There is but one bird with a musical Brief, brief is a summer leaf,

throat,

And his compass is but of a single note, That it makes one weary to hear.'

'Mock me not! mock me not! love, let us go.'

'No, love, no.

But this is the time of hollies. O hollies and ivies and evergreens, How I hate the spites and the follies!

LITERARY SQUABBLES.

Aн God! the petty fools of rhyme

For the bud ever breaks into bloom on That shriek and sweat in pigmy wars

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Before the stony face of Time,
And look'd at by the silent stars :
Who hate each other for a song,

And do their little best to bite
And pinch their brethren in the throng,
And scratch the very dead for spite :

And strain to make an inch of room
For their sweet selves, and cannot hear
The sullen Lethe rolling doom
On them and theirs and all things here:

When one small touch of Charity
Could lift them nearer God-like state
Than if the crowded Orb should cry
Like those who cried Diana great:

And I too, talk, and lose the touch
I talk of. Surely, after all,

The noblest answer unto such

Rhymes and rhymes in the range of the Is perfect stillness when they brawl.

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What would you have of us? Human life?

Were it our nearest,

Were it our dearest,

(Answer, O answer)

We give you his life.'

II.

But still the foeman spoil'd and burn'd, And cattle died, and deer in wood, And bird in air, and fishes turn'd

And whiten'd all the rolling flood; And dead men lay all over the way,

Or down in a furrow scathed with flame : And ever and aye the Priesthood moan'd, Till at last it seem'd that an answer

came.

'The King is happy In child and wife; Take you his dearest, Give us a life.'

III.

The Priest went out by heath and hill; The King was hunting in the wild ; They found the mother sitting still;

She cast her arms about the child. The child was only eight summers old, His beauty still with his years increased, His face was ruddy, his hair was gold, He seem'd a victim due to the priest. The Priest beheld him, And cried with joy, 'The Gods have answer'd: We give them the boy.'

IV.

The King return'd from out the wild,
He bore but little game in hand ;

The mother said, 'They have taken the child

To spill his blood and heal the land:

The land is sick, the people diseased,

And blight and famine on all the lea: The holy Gods, they must be appeased, So I pray you tell the truth to me. They have taken our son, They will have his life. Is he your dearest ? Or I, the wife?'

V.

The King bent low, with hand on brow, He stay'd his arms upon his knee : 'O wife, what use to answer now?

For now the Priest has judged for me.'

The King was shaken with holy fear; 'The Gods,' he said, 'would have

chosen well;

Yet both are near, and both are dear,
And which the dearest I cannot tell!'
But the Priest was happy,
His victim won :
'We have his dearest,
His only son!'

VI.

The rites prepared, the victim bared,
The knife uprising toward the blow
To the altar-stone she sprang alone,

'Me, not my darling, no!'

He caught her away with a sudden cry;

Suddenly from him brake his wife, And shrieking 'I am his dearest, I— I am his dearest!' rush'd on the knife. And the Priest was happy, 'O, Father Odin, We give you a life. Which was his nearest ? Who was his dearest? The Gods have answer'd ; We give them the wife!'

WAGES.

GLORY of warrior, glory of orator, glory of song,

Paid with a voice flying by to be lost on an endless seaGlory of Virtue, to fight, to struggle, to right the wrongNay, but she aim'd not at glory, no lover of glory she: Give her the glory of going on, and still to be.

The wages of sin is death: if the wages of Virtue be dust,

Would she have heart to endure for the life of the worm and the fly? She desires no isles of the blest, no quiet seats of the just, To rest in a golden grove, or to bask in a summer sky: Give her the wages of going on, and not to die.

THE HIGHER PANTHEISM.

THE sun, the moon, the stars, the seas, the hills and the plains-
Are not these, O Soul, the Vision of Him who reigns?

Is not the Vision He? tho' He be not that which He seems ?
Dreams are true while they last, and do we not live in dreams?

Earth, these solid stars, this weight of body and limb,
Are they not sign and symbol of thy division from Him?

Dark is the world to thee: thyself art the reason why;
For is He not all but thou, that hast power to feel I am I?'

Glory about thee, without thee; and thou fulfillest thy doom
Making Him broken gleams, and a stifled splendour and gloom.

Speak to Him thou for He hears, and Spirit with Spirit can meet-
Closer is He than breathing, and nearer than hands and feet.

God is law, say the wise; O Soul, and let us rejoice,
For if He thunder by law the thunder is yet His voice.

Law is God, say some: no God at all, says the fool;

For all we have power to see is a straight staff bent in a pool;

And the ear of man cannot hear, and the eye of man cannot see;
But if we could see and hear, this Vision-were it not He?

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