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stands; but traffic has not robbed the place of its green pastures and its shady nooks, though nothing is left of the ancient magnificence of the great forest. There is very slight appearance of antiquity about the present village, and certainly not a house in which we can conceive that Robert Arden resided.

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It was in the reign of Philip and Mary that Robert Arden died; and we cannot therefore be sure that the wording of his will is any absolute proof of his religious opinions :-" First, I bequeath my soul to Almighty God and to our blessed Lady Saint Mary, and to all the holy company of heaven, and my body to be buried in the churchyard of Saint John the Baptist in Aston aforesaid. One who had conformed to the changes of religion might even have begun his last testament with this ancient formula; even as the will of Henry VIII. himself is so worded. (See Rymer's Foedera.') Mary, his youngest daughter, from superiority of mind, or some other cause of her father's confidence, occupies the most prominent position in the will:-"I give and bequeath to my youngest daughter Mary all my land in Wilmecote, called Asbies, and the crop upon the ground, sown and tilled as it is, and six pounds thirteen shillings and fourpence of money to be paid over ere my goods be divided." To his daughter Alice he bequeaths the third part of all his goods, moveable and unmoveable, in field and town; to his wife Agnes, the step-mother of his children, six pounds thirteen shillings and fourpence, under the condition that she should allow his daughter Alice to occupy half of a copyhold at Wilmecote, the widow having her "jointure in Snitterfield,” near Stratford. The remainder of his goods is divided amongst his other children. Alice and Mary are made the "full executors " to his will. We thus see that the youngest daughter has an undivided estate and a sum of money; and, from the crop being also bequeathed to her, it is evident that she was considered able to continue the tillage. The estate thus bequeathed to her consisted of about sixty acres of arable and pasture, and a house. It was a small fortune for a descendant of the lord of forty-seven manors in the county of Warwickshire,* but it was enough for happiness. Luxury had scarcely ever come under her paternal roof. The house of Wilmecote would indeed be a well-timbered house, being in a woody country. It would not be a house of splints and clay, such as made the Spaniard in that very reign of Mary say, "These English have their houses made of sticks and dirt, but they fare commonly as well as the king." It was some twenty years after the death of Robert Arden that Harrison described the growth of domestic luxury in England, saying, "There are old men yet dwelling in the village where I remain, which have noted three things to be marvellously altered in England within their sound remembrance." One of these enormities is the multitude of chimneys lately erected, whereas formerly each one made his fire against a reredosse in the hall, where he dined and dressed his meat the second thing is the great amendment of lodging-the pillows, the beds, the sheets, instead of the straw pallet, the rough mat, the good round log or the sack of chaff under the head: the third thing is the exchange of vessels, as of treen platters

* See an account in Dugdale of the possessions, recited in 'Domesday Book,' of Turchil de Arden.

into pewter, and wooden spoons into silver or tin. He then describes the altered splendour of the substantial farmer: "A fair garnish of pewter on his cupboard, with so much more in odd vessels going about the house; three or four featherbeds; so many coverlids and carpets of tapestry; a silver salt, a bowl for wine, and a dozen of spoons to furnish up the suit." Robert Arden had certainly not a mansion filled with needless articles for use or ornament. In the inventory of his goods taken after his death we find table-boards, forms, cushions, benches, and one cupboard in his hall; there are painted cloths in the hall and in the chamber; seven pair of sheets, five board-cloths, and three towels; there is one feather-bed and two mattresses, with sundry coverlets, and articles called canvasses, three bolsters, and one pillow. The kitchen boasts four pans, four pots, four candlesticks, a basin, a chafing-dish, two cauldrons, a frying-pan, and a gridiron. And yet this is the grandson of a groom of a king's bedchamber, an office filled by the noble and the rich, and who, in the somewhat elevated station of a gentleman of worship, would probably possess as many conveniences and comforts as a rude state of society could command. There was plenty outdoors -oxen, bullocks, kine, weaning calves, swine, bees, poultry, wheat in the barns, barley, oats, hay, peas, wood in the yard, horses, colts, carts, ploughs. Robert Arden had lived through unquiet times, when there was little accumulation, and men thought rather of safety than of indulgence: the days of security were at hand. Then came the luxuries that Harrison looked upon with much astonishment and some little heartburning.

And so in the winter of 1556 was Mary Arden left without the guidance of a father. We learn from a proceeding in Chancery some forty years later that with the land of Asbies there went a messuage. Mary Arden had therefore a roof-tree of her own. Her sister Alice was to occupy another property at Wilmecote with the widow. Mary Arden lived in a peaceful hamlet; but there were some strange things around her, incomprehensible things to a very young woman. When she went to the church of Aston Cantlow, she now heard the mass sung, and saw the beads bidden; whereas a few years before there was another form of worship within those walls. She learnt, perhaps, of mutual persecutions and intolerance, of neighbour warring against neighbour, of child opposed to father, of wife to husband. She might have beheld these evils. The rich religious houses of her county and vicinity had been suppressed, their property scattered, their chapels and fair chambers desecrated, their very walls demolished. The new power was trying to restore them, but, even if it could have brought back the old riches, the old reverence was passed away. In that solitude she probably mused upon many things with an anxious heart. The wealthier Ardens of Kingsbury and Hampton, of Rotley and Rodburne and Park Hall, were her good cousins; but bad roads and bad times perhaps kept them separate. And so she lived a somewhat lonely life, till a young yeoman of Stratford, whose family had been her father's tenants, came to sit oftener and oftener upon those wooden benches in the old hall—a substantial yeoman, a burgess of the corporation in 1557 or 1558; and then in due season, perhaps in the very year when Romanism was lighting its last fires in England, and a queen was dying with "Calais" written on her heart, Mary

Arden and John Shakspere were, in all likelihood, standing before the altar of the parish church of Aston Cantlow, and the house and lands of Asbies became administered by one who took possession "by the right of the said Mary," who thenceforward abided for half a century in the good town of Stratford. There is no register of the marriage discovered: but the date must have been about a year after the father's death; for "Joan Shakspere, daughter to John Shakspere," was, according to the Stratford register, baptized on the 15th September, 1558.

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A PLEASANT place is this quiet town of Stratford-a place of ancient traffic, the name having been originally occasioned from the ford or passage over the water upon the great street or road leading from Henley in Arden towards. London."* England was not always a country of bridges : rivers asserted. their own natural rights, and were not bestrid by domineering man. If the people of Henley in Arden would travel towards London, the Avon might invite or oppose their passage at his own good will; and, indeed, the river so often swelled into a rapid and dangerous stream, that the honest folk of the one bank might be content to hold somewhat less intercourse with their neighbours on the other than Englishmen now hold with the antipodes. But the days of improvement were sure to arrive. There were charters for markets, and charters for fairs, obtained from King Richard and King John; and in process of time Stratford rejoiced in a wooden bridge, though without a causey, and exposed to constant damage by flood. And then an alderman of London,-in

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days when the very rich were not slow to do magnificent things for public benefit, and did less for their own vain pride and luxury,-built a stone bridge over the Avon, which has borne the name of Clopton's Bridge, even from the days of Henry VII. until this day. Ecclesiastical foundations were numerous at Stratford; and such were, in every case, the centres of civilization and prosperity. The parish church was a collegiate one, with a chantry of five priests; and there was an ancient guild and chapel of the Holy Cross, partly a religious and partly a civil institution. A grammar-school was connected with the guild; and the municipal government of the town was settled in a corporation by charter of Edward VI., and the grammar-school especially maintained. Here then was a liberal accumulation, such as belongs only to an old country, to make a succession of thriving communities at Stratford; and they did thrive, according to the notion of thrift in those days. But we are not to infer that when John Shakspere removed the daughter and heiress of Arden from the old hall of Wilmecote he placed her in some substantial mansion in his corporate town, ornamental as well as solid in its architecture, spacious, convenient, fitted up with taste, if not with splendour. Stratford had, in all likelihood, no such houses to offer; it was a town of wooden houses, a scattered town,-no doubt with gardens separating the low and irregular tenements, sleeping ditches intersecting the properties, and stagnant pools exhaling in the road. A zealous antiquarian has discovered that John Shakspere inhabited a house in Henley Street as early as 1552; and that he, as well as two other neighbours, was fined for making a dung-heap in the street.* In 1553, the jurors of Stratford present certain inhabitants as violators of the municipal laws : from which presentment we learn that ban-dogs were not to go about unmuzzled ; nor sheep pastured in the ban-croft for more than an hour each day; nor swine to feed on the common land unringed,† It is evident that Stratford was a rural town, surrounded with common fields, and containing a mixed population of agriculturists and craftsmen. The same character was retained as late as 1618, when the privy council represented to the corporation of Stratford that great and lamentable loss had happened to that town by casualty of fire, which, of late years, hath been very frequently occasioned by means of thatched cottages, stacks of straw, furzes, and such-like combustible stuff, which are suffered to be erected and made confusedly in most of the principal parts of the town without restraint.” ‡ If such were the case when the family of William Shakspere occupied the best house in Stratford,—a house in which Queen Henrietta Maria resided for three weeks, when the royalist army held that part of the country in triumph,—it is not unreasonable to suppose that sixty years earlier the greater number of houses in Stratford must have been mean timber buildings, thatched cottages run up of combustible stuff; and that the house in Henley Street which John Shakspere occupied and purchased, and which his son inherited and bequeathed to his sister for her life, must have been an important house, a house fit *Hunter: 'New Illustrations,' vol. i. p. 18.

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The proceedings of the court are given in Mr. Halliwell's 'Life of Shakspeare,' a book which may be fairly held to contain all the documentary evidence of this life which has been discovered. Chalmers's 'Apology, p. 613

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