General Sketch of the History of Pantheism, Svazek 1Beacon, 1878 |
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Strana 36
... eternal life a simple fact . ' They are absorbed in the struggles of thought . Their past is the problem of creation , their future the problem of existence . The only sphere in which the Indian mind finds itself at liberty to act , to ...
... eternal life a simple fact . ' They are absorbed in the struggles of thought . Their past is the problem of creation , their future the problem of existence . The only sphere in which the Indian mind finds itself at liberty to act , to ...
Strana 74
... eternal gods , who are present in this ceme- tery , accept from us this eightfold imperishable oblation ; may they convey the deceased to pleasing and eternal abodes , and grant to us life , health , and peace . This eight- fold ...
... eternal gods , who are present in this ceme- tery , accept from us this eightfold imperishable oblation ; may they convey the deceased to pleasing and eternal abodes , and grant to us life , health , and peace . This eight- fold ...
Strana 85
... eternal beatitude may be attained after death . In this wise the Vedanta and many other Hindu philosophies resemble the Sánkhya . ' Future pain , ' says Patanjali , ' is to be prevented . A clear knowledge of discriminate truth is the ...
... eternal beatitude may be attained after death . In this wise the Vedanta and many other Hindu philosophies resemble the Sánkhya . ' Future pain , ' says Patanjali , ' is to be prevented . A clear knowledge of discriminate truth is the ...
Strana 87
... eternal , because it is infinite , for whatever is infinite is also eternal . The second among matters to be proved in Gotama's enumeration is body . It is the site of effort , of organs of sensation , and of the sentiment of pain or ...
... eternal , because it is infinite , for whatever is infinite is also eternal . The second among matters to be proved in Gotama's enumeration is body . It is the site of effort , of organs of sensation , and of the sentiment of pain or ...
Strana 88
... eternal , and is distinct from soul as well as body , with which it is merely con- joined . Material substances are by Kanada considered to be primarily atoms ; and secondarily aggregates . He main- tains the eternity of atoms ; and ...
... eternal , and is distinct from soul as well as body , with which it is merely con- joined . Material substances are by Kanada considered to be primarily atoms ; and secondarily aggregates . He main- tains the eternity of atoms ; and ...
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Aditi Anaxagoras Anaximander Anaximenes appears atheists atoms attained authority Averroes believed body Brâhma Brahmanism bridegroom Bruno Buddha Buddhism called Calvin Catholic cause century Christ Christian Church civilisation dæmons death declared deities disciples divine doctrine doubt earnest earth Egyptians Eleatics eternal evil existence faith father fire force gods Greeks heaven Heraclitus Hindu Holy ignorance imagine immortal infinite intellect Ionian school Ionians Kreeshna living Mahomet Michael Servetus mind moral motion mystery mystic natural knowledge Neo-Platonism Neo-Platonists never object oblation opinions paganised Pantheism Parmenides pervaded philo philosophy Plato Plotinus Polytheism principle Proclus Pyrrho Pythagoras reality reason Reformer religion religious Rig-Veda scepticism Scriptures seems sense Servetus Soufis soul Spirit substance supreme teaching Thales Thee things thou thought Trinity true truth universe utter utterly Vanini Vedas whence whole wonderful words worship Yajur-Veda Zenophanes
Oblíbené pasáže
Strana 158 - If to do were as easy as to know what were^ good to do, chapels had been churches, and poor men's cottages princes' palaces. It is a good divine that follows his own instructions: I can easier teach twenty what were good to be done, than be one of the twenty to follow mine own teaching.
Strana 359 - Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew. And the Lord turned, and looked upon Peter ; and Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice. And Peter went out. and wept bitterly.
Strana 14 - And another dieth in the bitterness of his soul, and never eateth with pleasure. 26 They shall lie down alike in the dust, and the worms shall cover them.
Strana 31 - What covered all ? what sheltered ? what concealed ? Was it the water's fathomless abyss ? There was not death — yet was there nought immortal. There was no confine betwixt day and night ; The only One breathed breathless by itself. Other than It there nothing since has been. Darkness there was, and all at first was veiled In gloom profound — an ocean without light — The germ that still lay covered in the husk Burst forth, one nature, from the fervent heat.
Strana 107 - I am made evident by my own power ; and as often as there is a decline of virtue, and an insurrection of vice and injustice in the world, I make myself evident ; and thus I appear from age to age for the preservation of the just, the destruction of the wicked, and the establishment of virtue.
Strana 16 - Two principles in human nature reign ; Self-love, to urge, and reason, to restrain ; Nor this a good, nor that a bad we call, Each works its end, to move or govern all : And to their proper operation still, Ascribe all good ; to their improper ill.
Strana 16 - All Nature is but art, unknown to thee All chance, direction, which thou canst not see; All discord, harmony not understood; All partial evil, universal good: And, spite of pride, in erring reason's spite, One truth is clear, Whatever is, is right.
Strana 41 - Aditi, an ancient god or goddess, is in reality the earliest name invented to express the Infinite ; not the Infinite as the result of a long process of abstract reasoning, but the visible Infinite, visible by the naked eye, the endless expanse, beyond the earth, beyond the clouds, beyond the sky.
Strana 255 - How shall I admire, how laugh, how rejoice, how exult, when I behold so many proud monarchs, and fancied gods, groaning in the lowest abyss of darkness ; so many magistrates, who persecuted the name of the Lord, liquefying in fiercer fires than they ever kindled against the Christians...
Strana 266 - ... again, that it is the improvement of our natural knowledge. We have learned that pestilences will only take up their abode among those who have prepared unswept and ungarnished residences for them. Their cities must have narrow, unwatered streets, foul with accumulated garbage.