General Sketch of the History of Pantheism, Svazek 1Beacon, 1878 |
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Výsledky 1-5 z 39
Strana 25
... faith . He is regarded as the link between ancient and modern Pantheism . And we find in him now a reflection of the East and of Greece , and now a foreshadowing of the doctrines of Schelling and Hegel . The more modern Pantheism is ...
... faith . He is regarded as the link between ancient and modern Pantheism . And we find in him now a reflection of the East and of Greece , and now a foreshadowing of the doctrines of Schelling and Hegel . The more modern Pantheism is ...
Strana 31
... much they created . The oldest , most primitive , most simple form of Aryan faith finds its expression in the Vedas . The Zend - Avesta , or sacred writings of the Parsees , represents in its language as THE VEDAS . 31.
... much they created . The oldest , most primitive , most simple form of Aryan faith finds its expression in the Vedas . The Zend - Avesta , or sacred writings of the Parsees , represents in its language as THE VEDAS . 31.
Strana 52
... faith that I pronounce . Even I declare this self , who is worshipped by gods and men ; I make strong whom I choose ; I make him Brahma , holy and wise . I pervade heaven and earth , and my origin is in the midst of the ocean ; and ...
... faith that I pronounce . Even I declare this self , who is worshipped by gods and men ; I make strong whom I choose ; I make him Brahma , holy and wise . I pervade heaven and earth , and my origin is in the midst of the ocean ; and ...
Strana 82
... faith that was the basis of all their religions : - ' This universe existed only in the first divine idea , yet unexpanded , as if involved in darkness , imperceptible , un- definable , undiscoverable by reason , and undiscovered by ...
... faith that was the basis of all their religions : - ' This universe existed only in the first divine idea , yet unexpanded , as if involved in darkness , imperceptible , un- definable , undiscoverable by reason , and undiscovered by ...
Strana 111
... faith , but they are not faith itself , and to mistake knowledge to be the pursuit of man is to confuse the means with the end . So that the doctrines of the Bhagavad - Gita may be regarded more in the light of an extension than of a ...
... faith , but they are not faith itself , and to mistake knowledge to be the pursuit of man is to confuse the means with the end . So that the doctrines of the Bhagavad - Gita may be regarded more in the light of an extension than of a ...
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Běžně se vyskytující výrazy a sousloví
Aditi Anaxagoras Anaximander Anaximenes appears atheists atoms attained authority Averroes believed birth body Brâhma Brahmanic bridegroom Bruno Buddha Buddhism called Calvin Catholic cause century ceremonies chapter Christ Christian Church civilisation dæmons death declared deities disciples divine doctrine earnest earth Egypt Egyptians Eleatics eternal evil existence faith father fire force gods Greek heaven Heraclitus Hindu Hindu nation holy ignorance immortal infinite intellect intelligence Ionian school Ionians knowledge Kreeshna light living Max Müller Michael Servetus mind motion mystery nature Neo-Platonists never object oblation opinions Pantheism Parmenides pervaded phenomena philo philosophy Plato Plotinus Polytheism principle Proclus Pyrrho Pythagoras reality reason religion religious Rig-Veda scepticism seems sense Servetus Socrates soul spirit substance supreme teaching Thales thee things thou thought true truth universe utter utterly Vanini Vedas whence whole wisdom wonderful words worship Yajur-Veda Zenophanes
Oblíbené pasáže
Strana 158 - If to do were as easy as to know what were^ good to do, chapels had been churches, and poor men's cottages princes' palaces. It is a good divine that follows his own instructions: I can easier teach twenty what were good to be done, than be one of the twenty to follow mine own teaching.
Strana 359 - Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew. And the Lord turned, and looked upon Peter ; and Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice. And Peter went out. and wept bitterly.
Strana 14 - And another dieth in the bitterness of his soul, and never eateth with pleasure. 26 They shall lie down alike in the dust, and the worms shall cover them.
Strana 31 - What covered all ? what sheltered ? what concealed ? Was it the water's fathomless abyss ? There was not death — yet was there nought immortal. There was no confine betwixt day and night ; The only One breathed breathless by itself. Other than It there nothing since has been. Darkness there was, and all at first was veiled In gloom profound — an ocean without light — The germ that still lay covered in the husk Burst forth, one nature, from the fervent heat.
Strana 107 - I am made evident by my own power ; and as often as there is a decline of virtue, and an insurrection of vice and injustice in the world, I make myself evident ; and thus I appear from age to age for the preservation of the just, the destruction of the wicked, and the establishment of virtue.
Strana 16 - Two principles in human nature reign ; Self-love, to urge, and reason, to restrain ; Nor this a good, nor that a bad we call, Each works its end, to move or govern all : And to their proper operation still, Ascribe all good ; to their improper ill.
Strana 16 - All Nature is but art, unknown to thee All chance, direction, which thou canst not see; All discord, harmony not understood; All partial evil, universal good: And, spite of pride, in erring reason's spite, One truth is clear, Whatever is, is right.
Strana 41 - Aditi, an ancient god or goddess, is in reality the earliest name invented to express the Infinite ; not the Infinite as the result of a long process of abstract reasoning, but the visible Infinite, visible by the naked eye, the endless expanse, beyond the earth, beyond the clouds, beyond the sky.
Strana 255 - How shall I admire, how laugh, how rejoice, how exult, when I behold so many proud monarchs, and fancied gods, groaning in the lowest abyss of darkness ; so many magistrates, who persecuted the name of the Lord, liquefying in fiercer fires than they ever kindled against the Christians...
Strana 266 - ... again, that it is the improvement of our natural knowledge. We have learned that pestilences will only take up their abode among those who have prepared unswept and ungarnished residences for them. Their cities must have narrow, unwatered streets, foul with accumulated garbage.