General Sketch of the History of Pantheism, Svazek 1Beacon, 1878 |
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Výsledky 1-5 z 86
Strana 2
... air , And the blue sky , and in the mind of man : A motion and a spirit , that impels All thinking things , all objects of all thought , And rolls through all things . - WORDSWORTH INTRODUCTORY CHAPTER . IT is possible there may be some.
... air , And the blue sky , and in the mind of man : A motion and a spirit , that impels All thinking things , all objects of all thought , And rolls through all things . - WORDSWORTH INTRODUCTORY CHAPTER . IT is possible there may be some.
Strana 6
... minds a practice of form is needful for the preservation of the spirit , in the higher minds their spiritual relation to what is most holy and sublime runs the risk of degradation , almost of blasphemy and parody , by genuflexions ...
... minds a practice of form is needful for the preservation of the spirit , in the higher minds their spiritual relation to what is most holy and sublime runs the risk of degradation , almost of blasphemy and parody , by genuflexions ...
Strana 7
... minds rise against it in utter indignation , believing the religion itself must be foul that could tolerate such practices , forgetful that the brightest nugget is oftenest most immersed in clay . The religion dies away , its founder is ...
... minds rise against it in utter indignation , believing the religion itself must be foul that could tolerate such practices , forgetful that the brightest nugget is oftenest most immersed in clay . The religion dies away , its founder is ...
Strana 13
... mind of man . Ah , yes ! The works of nature are miraculous and magical ; but most miraculous and most magical is that strangely wonderful , immaterial , invisible thing called mind . Look , too , at man in his moments of heroism ...
... mind of man . Ah , yes ! The works of nature are miraculous and magical ; but most miraculous and most magical is that strangely wonderful , immaterial , invisible thing called mind . Look , too , at man in his moments of heroism ...
Strana 24
... matter and ( finite ) mind are both absorbed in the fathomless abyss of illimitable and absolute being . Greek Pantheism , though it doubtless originated in the 6 same way as that of India , is at 24 INTRODUCTORY CHAPTER .
... matter and ( finite ) mind are both absorbed in the fathomless abyss of illimitable and absolute being . Greek Pantheism , though it doubtless originated in the 6 same way as that of India , is at 24 INTRODUCTORY CHAPTER .
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Aditi Anaxagoras Anaximander Anaximenes appears atheists atoms attained authority Averroes believed body Brâhma Brahmanism bridegroom Bruno Buddha Buddhism called Calvin Catholic cause century Christ Christian Church civilisation dæmons death declared deities disciples divine doctrine doubt earnest earth Egyptians Eleatics eternal evil existence faith father fire force gods Greeks heaven Heraclitus Hindu Holy ignorance imagine immortal infinite intellect Ionian school Ionians Kreeshna living Mahomet Michael Servetus mind moral motion mystery mystic natural knowledge Neo-Platonism Neo-Platonists never object oblation opinions paganised Pantheism Parmenides pervaded philo philosophy Plato Plotinus Polytheism principle Proclus Pyrrho Pythagoras reality reason Reformer religion religious Rig-Veda scepticism Scriptures seems sense Servetus Soufis soul Spirit substance supreme teaching Thales Thee things thou thought Trinity true truth universe utter utterly Vanini Vedas whence whole wonderful words worship Yajur-Veda Zenophanes
Oblíbené pasáže
Strana 158 - If to do were as easy as to know what were^ good to do, chapels had been churches, and poor men's cottages princes' palaces. It is a good divine that follows his own instructions: I can easier teach twenty what were good to be done, than be one of the twenty to follow mine own teaching.
Strana 359 - Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew. And the Lord turned, and looked upon Peter ; and Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice. And Peter went out. and wept bitterly.
Strana 14 - And another dieth in the bitterness of his soul, and never eateth with pleasure. 26 They shall lie down alike in the dust, and the worms shall cover them.
Strana 31 - What covered all ? what sheltered ? what concealed ? Was it the water's fathomless abyss ? There was not death — yet was there nought immortal. There was no confine betwixt day and night ; The only One breathed breathless by itself. Other than It there nothing since has been. Darkness there was, and all at first was veiled In gloom profound — an ocean without light — The germ that still lay covered in the husk Burst forth, one nature, from the fervent heat.
Strana 107 - I am made evident by my own power ; and as often as there is a decline of virtue, and an insurrection of vice and injustice in the world, I make myself evident ; and thus I appear from age to age for the preservation of the just, the destruction of the wicked, and the establishment of virtue.
Strana 16 - Two principles in human nature reign ; Self-love, to urge, and reason, to restrain ; Nor this a good, nor that a bad we call, Each works its end, to move or govern all : And to their proper operation still, Ascribe all good ; to their improper ill.
Strana 16 - All Nature is but art, unknown to thee All chance, direction, which thou canst not see; All discord, harmony not understood; All partial evil, universal good: And, spite of pride, in erring reason's spite, One truth is clear, Whatever is, is right.
Strana 41 - Aditi, an ancient god or goddess, is in reality the earliest name invented to express the Infinite ; not the Infinite as the result of a long process of abstract reasoning, but the visible Infinite, visible by the naked eye, the endless expanse, beyond the earth, beyond the clouds, beyond the sky.
Strana 255 - How shall I admire, how laugh, how rejoice, how exult, when I behold so many proud monarchs, and fancied gods, groaning in the lowest abyss of darkness ; so many magistrates, who persecuted the name of the Lord, liquefying in fiercer fires than they ever kindled against the Christians...
Strana 266 - ... again, that it is the improvement of our natural knowledge. We have learned that pestilences will only take up their abode among those who have prepared unswept and ungarnished residences for them. Their cities must have narrow, unwatered streets, foul with accumulated garbage.