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Banstead mutton, and barn-door fowls, whose juices are concocted by a natural digestion, and whose flesh is consolidated by free air and exercise. In such a total perversion of the senses, the ideas must be misrepresented; the powers of the imagination disordered; and the judgment, of consequence, unsound. The disease is attended with a false appetite, which the natural food of the mind will not satisfy. It will prefer Ovid to Tibullus, and the rant of Lee to the tenderness of Otway. The soul sinks into a kind of sleepy idiotism, and is diverted by toys and baubles, which can only be pleasing to the most superficial curiosity. It is enlivened by a quick succession of trivial objects, that glisten and dance before the eye; and, like an infant, is kept awake and inspirited by the sound of a rattle. must not only be dazzled and aroused, but also cheated, hurried, and perplexed, by the artifice of deception, business, intricacy, and intrigue; a kind of low juggle, which may be termed the legerdemain of genius.

In this state of depravity the mind cannot enjoy, nor indeed distinguish the charms of natural and moral beauty and decorum. The ingenuous blush of native innocence, the plain language of ancient faith and sincerity, the cheerful resignation to the will of Heaven, the mutual affection of the charities, the voluntary respect paid to superiour dignity or station, the virtue of beneficence, extended even to the brute creation, nay the very crimson glow of health, and swelling lines of beauty, are despised, detested, scorned, and ridiculed, as ignorance, rudeness, rusticity, and superstition. Thus we see how moral and natural beauty are connected, and of what importance it is, even to the formation of taste, that the manners should be severely superintended. This is a task which ought to take the lead of science; for we will venture to say, that virtue is the foundation of taste; or rather, that virtue and taste are built upon the same foundation of sensibility, and cannot be disjoined without offering violence to both. But virtue must be informed, and taste instructed, otherwise they will both remain imperfect and ineffectual:

Qui didicit patriæ quid debeat, et quid amicis,
Quo sit amore parens, quo frater amandus, et hospes,
Quod sit Conscripti, quod judicis officium, quæ
Partes in bellum missi ducis ; ille profecto
Reddere personæ scit convenientia cuique.


The critic, who with nice discernment knows,
What to his country and his friends he owes ;
How various nature warms the human breast,
To love the parent, brother, friend, or guest;
What the great functions of our judges are,
Of senators, and generals sent to war;
He can distinguish, with unerring art,
The strokes peculiar to each different part.

Thus we see taste is composed of nature improved by art; of feeling, tutored by instruction.


HAVING explained what we conceive to be true taste, and in some measure accounted for the prevalence of vitiated taste, we should proceed to point out the most effectual manner, in which a natural capacity may be improved into a delicacy of judgment, and an intimate acquaintance with the Belles Lettres. We shall take it for granted, that proper means have been used to form the manners, and attach the mind to virtue. The heart, cultivated by precept and warmed by example, improves in sensibility, which is the foundation of taste. By, distinguishing the influence and scope of morality, and cherishing the ideas of benevolence, it acquires a habit of sympathy, which tenderly feels responsive, like the vibration of unisons, every touch of moral beauty. Hence it is that a man of a social heart, entendered by the practice of virtue, is awakened to the most pathetic emotions by every uncommon instance of generosity, compassion, and greatness of soul. Is there any man so dead to sentiment, so lost to humanity, as to read unmoved the generous behaviour of the Romans to the states of Greece, as it is recounted by Livy, or embellished by Thomson in his poem of Liberty? Speaking of Greece in the decline of her power, when her freedom no longer existed, he says :

As at her Isthmian games, a fading pomp!
Her full assembled youth innumerous swarm’d,
On a tribunal raised FLAMINIUS' sat;
A victor he from the deep phalanx pierced
Of iron-coated Macedon, and back
The Grecian tyrant to his bounds repell’d:
In the high thoughtless gaiety of game,
While sport alone their unambitious hearts
Possess’d; the sudden trumpet sounding hoarse,
Bade silence o'er the bright assembly reign.
Then thus a herald—“To the states of Greece.
The Roman people, unconfined, restore
Their countries, cities, liberties, and laws;
Taxes remit, and garrisons withdraw.»


· His real name was Quintus FLAMINIUS.

The crowd, astonish'd half, and half inform’d,
Stared dubious round, some question’d, some exclaim'd,
(Like one who, dreaming between hope and fear,
Is lost in anxious joy) « Be that again
-Be that again proclaim'd distinct and loud!»
Loud and distinct it was again proclaim'd;
And still as midnight in the rural shade,
When the gale slumbers, they the words devour'd.
Awhile severe amazement held them mute,
Then bursting broad, the boundless shout to heaven
From many a thousand hearts ecstatic sprung!
On every hand rebellow'd to them joy;
The swelling sea, the rocks and vocal hills-
Like Bacchanals they flew,
Each other straining in a strict embrace,
Nor strain'd a slave; and loud acclaims, till night,
Round the proconsul's tent repeated rung.

To one acquainted with the genius of Greece, the character and disposition of that polished people, admired for science, renowned for an unextinguishable love of freedom, nothing can be more affecting than this instance of generous magnanimity of the Roman people, in restoring them unasked to the full fruition of those liberties which they had so unfortunately lost.

The mind of sensibility is equally struck by the generous confidence of Alexander, who drinks without hesitation the potion presented by his physician Philip, even after he had received intimation that poison was contained in the cup; a noble and pathetic scene! which hath acquired new dignity and expression under the inimitable pencil of a Le Sueur. Humanity is melted into tears of tender admiration, by the deportment of Henry IV. of France, while his rebellious subjects compelled him to form the blockade of his capital. In chastising his enemies, he could not but remember they were his people; and knowing they were reduced to the extremity of famine, he generously connived at the methods practised to supply them with provision. Chancing one day to meet two peasants, who had been detected in these practices, as they were led to execution they implored his clemency, declaring in the sight of Heaven, they had no other way to procure subsistence for their wives and children; he pardoned them on the spot, and giving them all the money that was in his purse, « Henry of Bearne is poor,» said he, « had he more money to afford, you should have it-go home to your families in peace; and remember your duty to God, and your allegiance to your sovereign.» Innumerable examples of the same kind may be selected from history, both ancient and modern, the study of which we would therefore strenuously recommend.

Historical knowledge indeed becomes necessary on many other accounts, which in its place we will explain ; but as the formation of the heart is of the first consequence, and should precede the cultivation of the understanding, such striking instances of superiour virtue ought to be culled for the perusal of the young pupil, who will read them with eagerness, and revolve them with pleasure. Thus the young mind becomes enamoured of moral beauty, and the passions are listed on the side of humanity. Meanwhile knowledge of a different species will go hand in hand with the advances of morality, and the understanding be gradually extended. Virtue and sentiment reciprocally assist each other, and both conduce to the improvement of perception. While the scholar's chief attention is employed in learning the Latin and Greek languages, and this is generally the task of childhood and early youth, it is even then the business of the preceptor to give his mind a turn

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