Marriage, Sex and Family in JudaismMarriage, Sex and Family in Judaism explores Jewish marriage from historical and contemporary perspectives, focusing on the religious and legal concepts of marriage, and the social impact of family in the Jewish community. The book does not advocate one perspective or another; instead, the essays range from conservative to liberal viewpoints, offering readers a well-balanced mixture of perspectives on Jewish marriage. |
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Strana 38
The Book of Proverbs echoes erotic, romantic love, though pointing out that this
kind of love is dangerous when practiced with the ishah zarah, the woman who is
the stranger (Prov. 5:15—20): Drink waters out of your own cistern; and running ...
The Book of Proverbs echoes erotic, romantic love, though pointing out that this
kind of love is dangerous when practiced with the ishah zarah, the woman who is
the stranger (Prov. 5:15—20): Drink waters out of your own cistern; and running ...
Strana 39
His ishah is under his authority because she is he'ulat ha'al, a woman who has
been possessed by the sexual act of her male through which he becomes her ba'
al, her master. His act of sexual possession creates the rights and privileges that
...
His ishah is under his authority because she is he'ulat ha'al, a woman who has
been possessed by the sexual act of her male through which he becomes her ba'
al, her master. His act of sexual possession creates the rights and privileges that
...
Strana 47
The ishah follows her ha'al110 while the place of the ra'yah in this system is that
of a metaphorical woman—the idealized erotic, romantic lover and the idealized
historical and eschatological woman. Second, the centrality of holy seed in the ...
The ishah follows her ha'al110 while the place of the ra'yah in this system is that
of a metaphorical woman—the idealized erotic, romantic lover and the idealized
historical and eschatological woman. Second, the centrality of holy seed in the ...
Strana 51
They become part of our subconscious expectations of others and ourselves.
This realization generates the following questions: Do I affirm, modify, or reject
the images of women in the Hebrew Bible? Do I assent to the ishah/ba'al
paradigm?
They become part of our subconscious expectations of others and ourselves.
This realization generates the following questions: Do I affirm, modify, or reject
the images of women in the Hebrew Bible? Do I assent to the ishah/ba'al
paradigm?
Strana 52
The ishah—ba'al marriage created and enabled the responsibility of the couple
to the preceding and future generations. While there were certainly orphaned
persons or childless couples, the principle of the contractual relationship based
in ...
The ishah—ba'al marriage created and enabled the responsibility of the couple
to the preceding and future generations. While there were certainly orphaned
persons or childless couples, the principle of the contractual relationship based
in ...
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