Et neque jam color est mixto candore rubori; Nec vigor, & vires, & quae modo visa placebant, Nec corpus remanet- -Ov. Met. Lib. 3. There was as great a Change in the Hill of Mony Bags, and the Heaps of Mony, the former shrinking, and falling into so many empty Bags, that I now found not above a tenth part of them had been filled with Mony. The rest that took up the same Space, and made the same Figure as the Bags that were really filled with Mony, had been blown up with Air, and called into my Memory the Bags full of Wind, which Homer tells us his Hero receiv'd as a Present from Æolus. The great Heaps of Gold, on either side the Throne, now appeared to be only Heaps of Paper, or little Piles of notched Sticks, bound up together in Bundles, like Bath-Faggots, Whilst I was lamenting this sudden Desolation that had been made before me, the whole Scene vanished: In the Room of the frightful Spectres, there now enter'd a second Dance of Apparitions very agreeably matched together, and made up of very amiable Phantoms. The first Pair was Liberty with Monarchy at her right Hand: The second was Moderation leading in Religion; and the third a Person whom I had never seen, with the genius of Great Britain. At their first Entrance the Lady revived, the Bags swell'd to their former Bulk, the Piles of Faggots and Heaps of Paper changed into Pyramids of Guineas: And for my own part I was so transported with Joy, that I awaked, tho', I must confess, I would fain have fallen asleep again to have closed my Vision, if I could have done it. No. 4, Monday, March 5. Egregii mortalem altique silenti !-Hor, C AN Author, when he first appears in the World, is very apt to believe it has nothing to think of but his Performances. With a good Share of this Vanity in my Heart, I made it my Business these three Days to listen after my own Fame; and, as I have sometimes met No. 3. Saturday, March 3, 1711. No. 4. Monday, March 5, 1711. met with Circumstances which did not displease me, I have been encounter'd by others which gave me as much Mortification. It is incredible to think how empty I have in this Time observed some Part of the Species to be, what mere Blanks they are when they first come abroad in the Morning, how utterly they are at a Stand 'till they are set a going by some Paragraph in a News-Paper: Such Persons are very acceptable to a young Author, for they desire no more in any thing but to be new to be agreeable. If I found Consolation among such, I was as much disquieted by the In capacity of others, These are Mortals who have certain Curiosity without Power of Reflection, and per used my Papers like Spectators rather than Readers, But there is so little pleasure in Enquiries that so nearly concern_our selves (it being the worst Way in the World to Fame, to be too anxious about it), that upon the whole I resolved for the future to go on in my ordinary Way; and without too much Fear or Hope about the Business of Reputation, to be very care ful of the Design of my Actions, but very negligent of the Consequences of them, a It is an endless and frivolous Pursuit to act by any other Rule than the Care of satisfying our own Minds in what we do. One would think a silent Man, who concerned himself with no one breathing, should be very little liable to Misinterpretations; and yet I remember I was once taken up for a Jesuit, for no other reason but my profound Taciturnity. It is from this Misfortune, that to be out of Harm's Way, I have ever since affected Crowds. He who comes into Assemblies only to gratifie his Curiosity, and not to make a Figure, enjoys the Pleasures of Retirement in a more exquisite Degree, than he possibly could in his Closet; the Lover, the Ambitious, and the Miser, are followed thither by a worse Crowd than any they can withdraw from. To be exempt from the Passions with which others are tormented, is the only pleasing_Solitude. I can very justly say with the antient Sage, I am never less alone than when alone. As I am insignificant to the Com pany in publick Places, and as it is visible I do not come 1711 come thither, as most do, to shew my self; I gratifie No. 4. the Vanity of all who pretend to make an Appearance, Monday, and have often as kind Looks from well dressed Gentle March 5, men and Ladies, as a Poet would bestow upon one of his Audience. There are so many Gratifications attend this publick sort of Obscurity, that some little Distastes I daily receive have lost their Anguish; and I did the other Day, without the least Displeasure, overhear one say of me, That strange Fellow; and another, answer, I have known the Fellow's Face these twelve Years, and so must you; but I believe you are the first ever asked who he was, There are, I must con fess, many to whom my Person is as well known as that of their nearest Relations, who give themselves no further Trouble about calling me by my Name or Quality, but speak of me very currently by Mr. Whate d'ye-call-him. To make up for these trivial Disadvantages, I have the high Satisfaction of beholding all Nature with an unprejudic'd Eye; and having nothing to do with Men's Passions or Interests, I can with the greater Sagacity consider their Talents, Manners, Failings, and Merits, It is remarkable, that those who want any one Sense, possess the others with greater Force and Vivacity, Thus my Want of, or rather Resignation of Speech, gives me all the Advantages of a dumb Man. I have, methinks, a more than ordinary Penetration in Seeing; and flatter my self that I have looked into the Highest and Lowest of Mankind, and make shrewd Guesses, without being admitted to their Conversation, at the inmost Thoughts and Reflections of all whom I behold. It is from hence that good or ill Fortune has no manner of Force towards affecting my Judgment. I see Men flourishing in Courts, and languishing in Jayls, with out being prejudiced from their Circumstances to their 1 Favour or Disadvantage; but from their inward Manner of bearing their Condition, often pity the Prosperous and admire the Unhappy. Those who converse with the Dumb, know from the Turn of their Eyes, and the Changes of their Countenance, their Sentiments of the Objects before them. I No. 4. have indulged my Silence to such an Extravagance, Monday, that the few who are intimate with me, answer my March 5, Smiles with concurrent Sentences, and argue to the 1711. very Point I shak'd my Head at without my speaking, WILL. HONEYCOMB was very entertaining the other Night at a Play to a Gentleman who sat on his right Hand, while I was at his Left. The Gentleman believed WILL was talking to himself, when upon my looking with great Approbation at a young thing in a Box before us, he said, 'I am quite of another Opinion: She has I will allow, a very pleasing Aspect, but methinks that Simplicity in her Countenance is rather childish than innocent.' When I observed her a second time, he said, 'I grant her Dress is very becoming, but perhaps the Merit of that Choice is owing to her Mother; for though,' continued he, 'I allow a Beauty to be as much to be commended for the Elegance of her Dress, as a Wit for that of his Language; yet if she has stolen the Colour of her Ribbands from another, or had Advice about her Trimmings, I shall not allow her the Praise of Dress, any more than I would call a Plagiary an Author.' When I threw my Eye towards the next Woman to her, WILL. spoke what I looked, according to his Romantick Imagination, in the following Manner, 'Behold, you who dare, that charming Virgin. Behold the Beauty of her Person chastised by the Innocence of her Thoughts, Chastity, Good-Nature, and Affability, are the Graces that play in her Countenance; she knows she is handsome, but she knows she is good. Conscious Beauty adorned with conscious Virtue! What a Spirit is there in those Eyes! What a Bloom in that Person How is the whole Woman expressed in her Appearance! Her Air has the Beauty of Motion, and her Look the Force of Language.' It was Prudence to turn away my Eyes from this Object, and therefore I turned them to the thoughtless Creatures who make up the Lump of that Sex, and move a knowing Eye no more than the Portraitures of insignificant People by ordinary Painters, which are but Pictures of Pictures. Thus the working of my own Mind is the genera Entertainmen 1711 Entertainment of my Life; I never enter into the Com No. 4. merce of Discourse with any but my particular Friends, Monday, and not in Publick even with them. Such an Habit has March 5, perhaps raised in me uncommon Reflections; but this Effect I cannot communicate but by my Writings, As my Pleasures are almost wholly confined to those of the Sight, I take it for a peculiar Happiness that I have always had an easie and familiar Admittance to the fair Sex, If I never praised or flatter'd, I never belyed or contradicted them. As these compose half the World, and are by the just Complaisance and Gallantry of our Nation the more powerful Part of our People, I shall dedicate a considerable Share of these my Speculations to their Service, and shall lead the Young through all the becoming Duties of Virginity, Marriage, and Widowhood. When it is a Woman's Day, in my Works, I shall endeavour at a Stile and Air suitable to their Understanding. When I say this, I must be understood to mean, that I shall not lower but exalt the Subjects I treat upon. Discourse for their Entertainment, is not to be debased but refined. A Man may appear learned, without talking Sentences; as in his ordinary Gesture he discovers he can Dance, tho' he does not cut Capers. In a Word, I shall take it for the greatest Glory of my Work, if among reasonable Women this Paper may furnish Tea-Table Talk. In order to it, I shall treat on Matters which relate to Females, as they are concern'd to approach or fly from the other Sex, or as they are tyed to them by Blood, Interest, or Affection. Upon this Occasion I think it but reasonable to declare, that whatever Skill I may have in Speculation, I shall never betray what the Eyes of Lovers say to each other in my Presence, At the same Time I shall not think myself obliged, by this Promise, to conceal any false Protestations which I observe made by Glances in publick Assemblies; but endeavour to make both Sexes appear in their Conduct what they are in their Hearts. By this means Love, during the Time of my Speculations, shall be carried on with the same Sincerity as any other Affair of less Consideration. As this is the greatest Concern, Men shall be from henceforth liable to the greatest Reproach for Misbehaviour in it. Falshood in Love shall hereafter bear |