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Can you

ness.

again awake, and what shall we do to-day-to-day which passes while we are yet speaking? Shall we remember the folly of last night, or resolve upon the exercise of virtue to-morrow? Last night is certainly gone, and to-morrow may never arrive. This instant make use of. oblige any man of honour and virtue? Do it immediately. Can you visit a sick friend? Will it revive him to see you enter, and suspend your own ease and pleasure to comfort his weakness, and hear the impertinences of a wretch in pain? Do not stay to take coach, but be gone. Your mistress will bring sorrow, and your bottle mad

Go to neither- Such virtues and diversions as these are mentioned because they occur to all men. But every man is sufficiently convinced, that to suspend the use of the present moment, and resolve better for the future only, is an unpardonable folly. What I attempted to consider, was the mischief of setting such a value upon what is past, as to think we have done enough. Let a man have filled all the offices of life with the highest dignity till yesterday, and begin to live only to himself to-day, he must expect he will, in the effects upon his reputation, be considered as the man who died yesterday. The man who distinguishes himself from the : rest, stands in a press of people: those before him intercept his progress; and those behind him, if he does not urge on, will tread him down. Cæsar, of whom it was said that he thought nothing done while there was left any thing for him to do, went on in performing the greatest exploits, without assuming to himself a privilege of taking rest upon the foundation of the merit of his former actions. It was the manner of that glorious captain to write down what scenes he

had passed through; but it was rather to keep his affairs in method, and capable of a clear review, in case they should be examined by others, than that he built a renown upon any thing that was past. I shall produce two fragments of his, to demonstrate that it was his rule of life to support himself rather by what he should perform, than what he had done already. In the tablet which he wore about him the same year in which he obtained the battle of Pharsalia, there were found these loose notes of his own conduct. It is supposed, by the circumstances they alluded to, that they might be set down the evening of the same night.

“My part is now but begun, and my glory must be sustained by the use I make of this victory; otherwise my loss will be greater than that of Pompey. Our personal reputation will rise or fall as we bear our respective fortunes. All my private enemies among the prisoners shall be spared. I will forget this, in order to obtain such another day. Trebutius is ashamed to see me: I will go to his tent, and be reconciled in private. Give all the men of honour, who take part with me, the terms I offered before the battle. Let them owe this to their friends who have been long in my interests. Power is weakened by the full use of it, but extended by moderation. Galbinius is proud, and will be servile in his present fortune: let him wait. Send for Stertinius : he is modest, and his virtue is worth gaining. I have cooled

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heart with reflection, and am fit to rejoice with the army to-morrow. He is a popular general, who can expose himself like a private man during a battle; but he is more popular who can rejoice but like a private man after a victory.'

What is particularly proper for the example of

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all who pretend to industry in the pursuit of honour and virtue, is, that this hero was more than ordinarily solicitous about his reputation, when a common mind would have thought itself in security, and given itself a loose to joy and triumph. But though this is a very great instance of his temper, I must confess I am more taken with his reflections when he retired to his closet in some disturbance upon the repeated ill omens of Calphurnia's dream, the night before his death. The literal translation of that fragment shall conclude this paper.

• Be it so then. If I am to die to-morrow, that is what I am to do to-morrow. It will not be then, because I am willing it should be then; nor shall I escape it, because I am unwilling. It is in the gods when, but in myself how, I shall die. If Calphurnia's dreams are fumes of indigestion, how shall I behold the day after to-morrow? If they are from the gods, their admonition is not to prepare me to escape from their decree, but to meet it. I have lived to a fulness of days and of glory: what is there that Cæsar has not done with as much honour as ancient heroes ? Cæsar has not yet dicd! Cæsar is prepared to die.'

T.

No. 375. SATURDAY, MAY 10, 1712.

Non possidentem multa, vocaveris
Reete beatum : rectiùs occupat
Nomen beati, qui deorum

Muneribus sapienter uti,
Duramque callet pauperiem pati,
Pejusque letho flagitium timet.

HOR. 4 Od. ix. 45.
We barbarously call them blest
Who are of largest tenements possest,
While swelling coffers break their owner's rest..

More truly happy those who can

Govern that little empire man;
Who spend their treasure freely, as 'twas giv'n
By the large bounty of indulgent heav'n;
Who, in a fix'd unalterable state,

Smile at the doubtful tide of Fate,
And scorn alike her friendship and her hate;

Who poison less than falsehood fear,
Loth to purchase life so dear.

STEPNEY.

I HAVE more than once had occasion to mention a noble saying of Seneca the philosopher, that a virtuous person struggling with misfortunes, and rising above them, is an object on which the gods themselves might look down with delight. I shall therefore set before my reader a scene of this kind of distress in private life, for the speculation of this day.

An eminent citizen who had lived in good fashion and credit, was, by a train of accidents, and by an unavoidable perplexity in his affairs, reduced to a low condition. There is a modesty usually attending faultless poverty, which made him rather choose to reduce his manner of living to his present circumstances, than solicit his friends in order to support the show of an estate when

the substance was gone. His wife, who was a woman of sense and virtue, behaved herself on this occasion with uncommon decency, and never appeared so amiable in his eyes as now. Instead of upbraiding him with the ample fortune she had brought, or the many great offers she had refused for his sake, she redoubled all the instances of her affection, while her husband was continually pouring out his heart to her in complaints that he had ruined the best woman in the world. He sometimes came home at a time when she did not expect him, and surprised her in tears, which she endeavoured to conceal, and always put on an air of cheerfulness to receive him. To lessen their expense, their eldest daughter (whom I shall call Amanda) was sent into the country, to the house of an honest farmer, who had married a şervant of the family. This young woman was apprehensive of the ruin which was approaching, and had privately engaged a friend in the neighbourhood to give her an account of what passed from time to time in her father's affairs. Amanda was in the bloom of her youth and beauty; when the lord of the manor, who often called in at the farmer's house as he followed his country sports, fell passionately in love with her. He was a man of great generosity, but from a loose education, had contracted a hearty aversion to marriage. He therefore entertained a design upon Amanda's virtue, which at present he thought fit to keep private. The innocent creature, who never suspected his intentions, was pleased with his person; and, having observed his growing passion for her, hoped by so advantageous a match she might quickly be in a capacity of supporting her impoverished relations. One day, as be called to see her, he found her in tears over

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