The Tyranny of Heaven: Milton's Rejection of God as KingUniversity of Delaware Press, 2004 - Počet stran: 208 The Tyranny of Heaven argues for a new way of reading the figure of Milton's God, contending that Milton rejects kings on earth and in heaven. Though Milton portrays God as a king in Paradise Lost, he does this neither to endorse kingship nor to recommend a monarchical model of deity. Instead, he recommends the Son, who in Paradise Regained rejects external rule as the model of politics and theology for Milton's fit audience though few. The portrait of God in Paradise Lost serves as a scathing critique of the English people and its slow but steady backsliding into the political habits of a nation long used to living under the yoke of kingship, a nation that maintained throughout its brief period of liberty the image of God as a heavenly king, and finally welcomed with open arms the return of a human king. Michael Bryson is a Visiting Assistant Professor of English at Northwestern University. |
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Strana 46
... argues that it is this voluntary submission to law that makes the difference between a tyrant ( which Milton abhors ) ... argues that kingship is the ideal form of rule , calling " the rule of a king the happiest " form of government ...
... argues that it is this voluntary submission to law that makes the difference between a tyrant ( which Milton abhors ) ... argues that kingship is the ideal form of rule , calling " the rule of a king the happiest " form of government ...
Strana 188
... argues that the “ aim and mark of the whole discourse " " of Herbert's " Sepulchre " is " the contrast between God's treatment of man and man's treatment of God " ( 17 ) . Here , Strier has neatly ex- pressed a dynamic that the ...
... argues that the “ aim and mark of the whole discourse " " of Herbert's " Sepulchre " is " the contrast between God's treatment of man and man's treatment of God " ( 17 ) . Here , Strier has neatly ex- pressed a dynamic that the ...
Strana 189
... argues that “ [ if ] faith is an action , or rather a habit acquired by fre- quent actions , not merely infused [ then it ] is by that we are justified . ” However , if " faith were not acquired but infused , we should be less reluctant ...
... argues that “ [ if ] faith is an action , or rather a habit acquired by fre- quent actions , not merely infused [ then it ] is by that we are justified . ” However , if " faith were not acquired but infused , we should be less reluctant ...
Obsah
Acknowledgments | 6 |
The Biblical Roots | 42 |
Divine Evil Justification | 112 |
Autorská práva | |
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angels appears argues argument attempt audience authority becomes believe Book cause challenge character Christ Christian Church claim clear concern create critics death defend deity describes divine earth earthly Empson England English epic equal evil example expressed external fact fall fallen Father figure finally follow force given gives glory gods Heaven heavenly human idea imagined inner internal Israel John justification kind king kingdom Kings and Magistrates kingship less light means merely military Milton mind monarch nature obedience once Paradise Lost Paradise Regained poem poetic political position present Prose question radical raised readers reading reason rebel rebellion refers reign rejection rhetoric rule Satan scriptures seems sense serve Son's spirit suggests temptation ther things thought throne tion tradition true tyranny tyrant University Press worship writes Yahweh
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The Oxford Handbook of English Literature and Theology Andrew Hass,David Jasper,Elisabeth Jay Náhled není k dispozici. - 2007 |