The Tyranny of Heaven: Milton's Rejection of God as KingUniversity of Delaware Press, 2004 - Počet stran: 208 The Tyranny of Heaven argues for a new way of reading the figure of Milton's God, contending that Milton rejects kings on earth and in heaven. Though Milton portrays God as a king in Paradise Lost, he does this neither to endorse kingship nor to recommend a monarchical model of deity. Instead, he recommends the Son, who in Paradise Regained rejects external rule as the model of politics and theology for Milton's fit audience though few. The portrait of God in Paradise Lost serves as a scathing critique of the English people and its slow but steady backsliding into the political habits of a nation long used to living under the yoke of kingship, a nation that maintained throughout its brief period of liberty the image of God as a heavenly king, and finally welcomed with open arms the return of a human king. Michael Bryson is a Visiting Assistant Professor of English at Northwestern University. |
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Strana 16
... fallen , and if knowledge in a fallen world is a combination of good and evil , then images of God , and poetry about God — two primary ways of “ knowing ” divinity — are themselves combinations of good and evil . It simply will not do ...
... fallen , and if knowledge in a fallen world is a combination of good and evil , then images of God , and poetry about God — two primary ways of “ knowing ” divinity — are themselves combinations of good and evil . It simply will not do ...
Strana 17
... fallen " world , a “ fallen ” human poet could not present an all - good God even if that were his inten- tion . Giving God human characteristics forcibly drags God into the realm of the imperfect , the fallen . Third , the Biblical ...
... fallen " world , a “ fallen ” human poet could not present an all - good God even if that were his inten- tion . Giving God human characteristics forcibly drags God into the realm of the imperfect , the fallen . Third , the Biblical ...
Strana 188
... fallen man is incapable of pos- sessing an upright or pure heart : “ In order that we may rightly examine ourselves , our consciences must necessarily be called before God's judgment seat . For there is need to strip entirely bare in ...
... fallen man is incapable of pos- sessing an upright or pure heart : “ In order that we may rightly examine ourselves , our consciences must necessarily be called before God's judgment seat . For there is need to strip entirely bare in ...
Obsah
Acknowledgments | 6 |
The Biblical Roots | 42 |
Divine Evil Justification | 112 |
Autorská práva | |
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angels appears argues argument attempt audience authority becomes believe Book cause challenge character Christ Christian Church claim clear concern create critics death defend deity describes divine earth earthly Empson England English epic equal evil example expressed external fact fall fallen Father figure finally follow force given gives glory gods Heaven heavenly human idea imagined inner internal Israel John justification kind king kingdom Kings and Magistrates kingship less light means merely military Milton mind monarch nature obedience once Paradise Lost Paradise Regained poem poetic political position present Prose question radical raised readers reading reason rebel rebellion refers reign rejection rhetoric rule Satan scriptures seems sense serve Son's spirit suggests temptation ther things thought throne tion tradition true tyranny tyrant University Press worship writes Yahweh
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The Oxford Handbook of English Literature and Theology Andrew Hass,David Jasper,Elisabeth Jay Náhled není k dispozici. - 2007 |