The Tyranny of Heaven: Milton's Rejection of God as KingUniversity of Delaware Press, 2004 - Počet stran: 208 The Tyranny of Heaven argues for a new way of reading the figure of Milton's God, contending that Milton rejects kings on earth and in heaven. Though Milton portrays God as a king in Paradise Lost, he does this neither to endorse kingship nor to recommend a monarchical model of deity. Instead, he recommends the Son, who in Paradise Regained rejects external rule as the model of politics and theology for Milton's fit audience though few. The portrait of God in Paradise Lost serves as a scathing critique of the English people and its slow but steady backsliding into the political habits of a nation long used to living under the yoke of kingship, a nation that maintained throughout its brief period of liberty the image of God as a heavenly king, and finally welcomed with open arms the return of a human king. Michael Bryson is a Visiting Assistant Professor of English at Northwestern University. |
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Strana 26
... nature . " The writer is not claiming that these characters are meant to express the full reality of what is essen- tially inexpressible - the nature and condition of the divine itself . What these characters are , I contend , are ...
... nature . " The writer is not claiming that these characters are meant to express the full reality of what is essen- tially inexpressible - the nature and condition of the divine itself . What these characters are , I contend , are ...
Strana 157
... nature of the divine . " The Son rejects everything that might be considered to make up a more or less normal human life . Satan's temptations begin with the relatively mundane and concrete , and move toward “ higher ” and more abstract ...
... nature of the divine . " The Son rejects everything that might be considered to make up a more or less normal human life . Satan's temptations begin with the relatively mundane and concrete , and move toward “ higher ” and more abstract ...
Strana 184
... nature or kind of being , while “ equality ” implies true parity or even sameness of nature and being . Steadman argues that Satan's arguments pose as calls for likeness ( angels are “ like ” God , and therefore equally free because of ...
... nature or kind of being , while “ equality ” implies true parity or even sameness of nature and being . Steadman argues that Satan's arguments pose as calls for likeness ( angels are “ like ” God , and therefore equally free because of ...
Obsah
Acknowledgments | 6 |
The Biblical Roots | 42 |
Divine Evil Justification | 112 |
Autorská práva | |
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angels appears argues argument attempt audience authority becomes believe Book cause challenge character Christ Christian Church claim clear concern create critics death defend deity describes divine earth earthly Empson England English epic equal evil example expressed external fact fall fallen Father figure finally follow force given gives glory gods Heaven heavenly human idea imagined inner internal Israel John justification kind king kingdom Kings and Magistrates kingship less light means merely military Milton mind monarch nature obedience once Paradise Lost Paradise Regained poem poetic political position present Prose question radical raised readers reading reason rebel rebellion refers reign rejection rhetoric rule Satan scriptures seems sense serve Son's spirit suggests temptation ther things thought throne tion tradition true tyranny tyrant University Press worship writes Yahweh
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The Oxford Handbook of English Literature and Theology Andrew Hass,David Jasper,Elisabeth Jay Náhled není k dispozici. - 2007 |