The Tyranny of Heaven: Milton's Rejection of God as KingUniversity of Delaware Press, 2004 - Počet stran: 208 The Tyranny of Heaven argues for a new way of reading the figure of Milton's God, contending that Milton rejects kings on earth and in heaven. Though Milton portrays God as a king in Paradise Lost, he does this neither to endorse kingship nor to recommend a monarchical model of deity. Instead, he recommends the Son, who in Paradise Regained rejects external rule as the model of politics and theology for Milton's fit audience though few. The portrait of God in Paradise Lost serves as a scathing critique of the English people and its slow but steady backsliding into the political habits of a nation long used to living under the yoke of kingship, a nation that maintained throughout its brief period of liberty the image of God as a heavenly king, and finally welcomed with open arms the return of a human king. Michael Bryson is a Visiting Assistant Professor of English at Northwestern University. |
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Strana 23
... suggests that the character Milton creates is to be taken as if it were interchangeable with the God Milton may or ... suggest that when reading Paradise Lost , three grounding principles should be kept in mind : 1 ) The audience sought ...
... suggests that the character Milton creates is to be taken as if it were interchangeable with the God Milton may or ... suggest that when reading Paradise Lost , three grounding principles should be kept in mind : 1 ) The audience sought ...
Strana 43
... suggests that Milton actually has no problem with king- ship in and of itself . What Milton does detest , according to Fallon , is the Stuart monarchy . Fallon argues from the fact that Milton had nothing to say about " Philip IV of ...
... suggests that Milton actually has no problem with king- ship in and of itself . What Milton does detest , according to Fallon , is the Stuart monarchy . Fallon argues from the fact that Milton had nothing to say about " Philip IV of ...
Strana 165
... suggests the Son is having something of an identity crisis in the poem ; he does not know , until the final temptation , who he is , and even after coming to the realization of his identity he is merely declaring his firm faith in God ...
... suggests the Son is having something of an identity crisis in the poem ; he does not know , until the final temptation , who he is , and even after coming to the realization of his identity he is merely declaring his firm faith in God ...
Obsah
Acknowledgments | 6 |
The Biblical Roots | 42 |
Divine Evil Justification | 112 |
Autorská práva | |
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angels appears argues argument attempt audience authority becomes believe Book cause challenge character Christ Christian Church claim clear concern create critics death defend deity describes divine earth earthly Empson England English epic equal evil example expressed external fact fall fallen Father figure finally follow force given gives glory gods Heaven heavenly human idea imagined inner internal Israel John justification kind king kingdom Kings and Magistrates kingship less light means merely military Milton mind monarch nature obedience once Paradise Lost Paradise Regained poem poetic political position present Prose question radical raised readers reading reason rebel rebellion refers reign rejection rhetoric rule Satan scriptures seems sense serve Son's spirit suggests temptation ther things thought throne tion tradition true tyranny tyrant University Press worship writes Yahweh
Odkazy na tuto knihu
The Oxford Handbook of English Literature and Theology Andrew Hass,David Jasper,Elisabeth Jay Náhled není k dispozici. - 2007 |