What mask? what musick? How shall we beguile The lazy time, if not with some delight? Philost. There is a brief5, how many sports are ripe; Make choice of which your highness will see first. [Giving a paper. The. [Reads.] The battle with the Centaurs, to be sung By an Athenian eunuch to the harp. We'll none of that: that have I told my love, The riot of the tipsy Bacchanals, Tearing the Thracian singer in their rage. A tedious brief scene of young Pyramus, long; Which is as brief as I have known a play; For Pyramus therein doth kill himself. 5 Short account. 6 This may be an allusion to Spenser's poem: The Tears of the Muses on the Neglect and Contempt of Learning;' first printed in 1591. VOL. II. CC Which, when I saw rehears'd, I must confess, Philost. Hard-handed men, that work in Athens here 7, Which never labour'd in their minds till now; The. And we will hear it. Philost. No, my noble lord, It is not for you: I have heard it over, And it is nothing, nothing in the world: Unless you can find sport in their intents 9, Extremely stretch'd, and conn'd with cruel pain, you service. To do The. I will hear that play; Go, bring them in;—and take your places, ladies. Hip. I love not to see wretchedness o'ercharg'd, And duty in his service perishing. The. Why, gentle sweet, you shall see no such thing. Hip. He says they can do nothing in this kind. The. The kinder we, to give them thanks for nothing. Our sport shall be, to take what they mistake: 7 It is thought that Shakspeare alludes here to certain good hearted men of Coventry,' who petitioned that they mought renew their old storial shew' before the Queen at Kenilworth: where the poet himself may have been present, as he was then twelve years old. 8 i. e. 9 Intents may be put for the object of their attention. To intend and to attend were anciently synonymous. And what poor duty cannot do, Noble respect takes it in might, not merit 10. I read as much, as from the rattling tongue Enter PHILOStrate. Philost. So please your grace, the prologue is addrest 11. The. Let him approach. [Flourish of trumpets 12. Enter Prologue. Prol. If we offend, it is with our good will. That you should think we come not to offend, But with good-will. To shew our simple skill, That is the true beginning of our end. Consider then, we come but in despite. We do not come as minding to content you, Our true intent is. We are not here. All for your delight, That you should here repent you. 10 The sense of this passage appears to be :- What dutifulness tries to perform without ability, regardful generosity receives with complacency; estimating it, not by the actual merit, but according to the power or might of the humble but zealous performers.' 11 Ready. 12 Anciently the prologue entered after the third sounding of the trumpets, or, as we should now say, after the third music. The actors are at hand; and, by their show, Lys. He hath rid his prologue, like a rough colt, he knows not the stop. A good moral, my lord: It is not enough to speak, but to speak true. Hip. Indeed he hath played on this prologue like a child on a recorder 13; a sound, but not in government 14. The. His speech was like a tangled chain; nothing impaired, but all disordered. Who is next? Enter PYRAMUS and THISBE, Wall, Moonshine, and Lion, as in dumb show. Prol. "Gentles, perchance, you wonder at this show; "But wonder on, till truth make all things plain. "This man is Pyramus, if you would know; "This beauteous lady Thisby is, certain. "This man, with lime and rough-cast doth present "Wall, that vile wall which did these lovers sunder: "And through wall's chink, poor souls, they are content "To whisper; at the which let no man wonder. "This man, with lantern, dog, and bush of thorn, "Presenteth moon-shine; for, if will know, 66 you By moon-shine did these lovers think no scorn To meet at Ninus' tomb, there, there to woo. 66 13 A kind of flageolet. To record anciently signified to modulate; perhaps the name arose from birds being taught to record by it. In modern cant the recorders of corporations are called flutes: an ancient jest, the meaning of which is perhaps unknown to those who use it. 14 i. e. not regularly, according to the time. So Hamlet, speaking of a recorder—' govern these ventages with your finger and thumb; give it breath with your mouth; and it will discourse most eloquent music.' "This grisly beast, which by name lion hight 15, "The trusty Thisby, coming first by night, "Did scare away, or rather did affright: 66 And, as she fled, her mantle she did fall; "Which lion vile with bloody mouth did stain: "Anon comes Pyramus, sweet youth, and tall, "And finds his trusty Thisby's mantle slain: "Whereat with blade, with bloody blameful blade, "He bravely broach'd his boiling bloody breast; "And, Thisby, tarrying in mulberry shade, 66 His dagger drew, and died. For all the rest, "Let lion, moon-shine, wall, and lovers twain, "At large discourse, while here they do remain.” [Exeunt Prol. THISBE, Lion, and Moonshine. The. I wonder, if the lion be to speak. Dem. No wonder, my lord: one lion may, many asses do. when Wall." In this same interlude, it doth befall, "That I, one Snout by name, present a wall: “And such a wall, as I would have you think, "That had in it a cranny'd hole, or chink, "Through which the lovers, Pyramus and Thisby, "Did whisper often very secretly. "This loam, this rough-cast, and this stone, doth show "That I am that same wall; the truth is so: "And this the cranny is, right and sinister, 66 Through which the fearful lovers are to whisper." The. Would you desire lime and hair to speak better? Dem. It is the wittiest partition that ever I heard discourse, my lord. The. Pyramus draws near the wall: silence! 15 Called. |