The Journal of American Folk-lore, Svazky 5–6American Folk-lore Society, 1979 |
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Strana 64
... stone of the travellers of the seventeenth century , which he identifies with tabasheer . In regard to this stone Jean Baptiste Tavernier says ( Translation of V. Ball , London , 1889 ) : " I will finally make mention of the snake stone ...
... stone of the travellers of the seventeenth century , which he identifies with tabasheer . In regard to this stone Jean Baptiste Tavernier says ( Translation of V. Ball , London , 1889 ) : " I will finally make mention of the snake stone ...
Strana 227
... stone with them . A visitor at the Oneida Castle , in 1796 , said that a chief " regarded the Oneida Stone as a proper emblem or repre- sentative of the divinity whom he worshipped . This stone we saw . It is of a rude , unwrought shape ...
... stone with them . A visitor at the Oneida Castle , in 1796 , said that a chief " regarded the Oneida Stone as a proper emblem or repre- sentative of the divinity whom he worshipped . This stone we saw . It is of a rude , unwrought shape ...
Strana 228
... stone man , their ancient foe . Jut - ne - yah - hoo is the Onondaga name for a single Stone Giant . David Cusick gives the story in a different way in his quaint his- tory . In a note he says that they learned to eat raw flesh , and ...
... stone man , their ancient foe . Jut - ne - yah - hoo is the Onondaga name for a single Stone Giant . David Cusick gives the story in a different way in his quaint his- tory . In a note he says that they learned to eat raw flesh , and ...
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