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XIV.

DUTIES OF MEN IN OFFICE.

Detrahere aliquid alteri, et hominem hominis incommodo suum augere commodum, magis est contra naturam, quàm mors, quàm paupertas, quàm dolor, quàm cætera quæ possunt aut corpori accidere, aut rebus externis.

Tull.

To detract any thing from another, and for one man to multiply his own conveniencies by the inconveniencies of another, is more against nature than death, than poverty, than pain, and the other things which can befall the body, or external circumstances.

I AM persuaded there are few men, of generous principles, who would seek after great places, were it not rather to have an opportunity in their hands of obliging their particular friends, or those whom they look upon as men of worth, than to procure wealth and honour for themselves. To an honest mind, the best perquisites of a place are the advantages it gives a man of doing good.

Those who are under the great officers of state, and are the instruments by which they act, have more frequent opportunities for the exercise of compassion and benevolence, than their superiors themselves. These men know every little case

that is to come before the great man, and, if they are possessed with honest minds, will consider poverty as a recommendation in the person who applies himself to them, and make the justice of his cause the most powerful solicitor in his behalf. A man of this temper, when he is in a post of business, becomes a blessing to the public. He patronises the orphan and the widow, assists the friendless, and guides the ignorant. He does not reject the person's pretensions, who does not know how to explain them, or refuse doing a good office for a man because he cannot pay the fee of it. In short, though he regulates himself in all his proceedings by justice and equity, he finds a thousand occasions for all the good-natured offices of generosity and compassion.

A man is unfit for such a place of trust, who is of a sour untractable nature, or has any other passion that makes him uneasy to those who approach him. Roughness of temper is apt to discountenance the timorous or modest. The proud man discourages those from approaching him, who are of a mean condition, and who most want his assistance. The impatient man will not give himself time to be informed of the matter that lies before him. An officer, with one or more of these unbecoming qualities, is sometimes looked upon as a proper person to keep off impertinence and solicitation from his superior; but this is a kind of merit that can never atone for the injustice which may very often arise from it.

There are two other vicious qualities, which render a man very unfit for such a place of trust. The first of these is a dilatory temper, which commits innumerable cruelties without design. The maxim which several have laid down for a man's conduct in ordinary life, should be inviolable with a man in office, Never to think of doing that to-morrow which may be done to-day. A man who defers doing what ought to be done, is guilty of injustice so long as he defers it. The despatch of a good office is very often as beneficial to the solicitor as the good office itself. In short, if a man compared the inconveniencies which another suffers by his delays, with the trifling motives and advantages which he himself may reap by them, he would never be guilty of a fault which very often does an irreparable prejudice to the person who depends upon him, and which might be remedied with little trouble to himself.

But in the last place, there is no man so improper to be employed in business, as he who is in any degree capable of corruption; and such a one is the man who, upon any pretence whatsoever, receives more than what is the stated and unquestioned fee of his office. Gratifications, tokens of thankfulness, despatch money, and the like specious terms, are the pretences under which corruption very frequently shelters itself. An honest man will however look on all these methods as unjustifiable, and will enjoy himself better in a

moderate fortune, that is gained with honour and reputation, than in an overgrown estate that is cankered with the acquisitions of rapine and exaction. Were all our offices discharged with such an inflexible integrity, we should not see men in all ages, who grow up to exorbitant wealth, with the abilities which are to be met with in an ordinary mechanic. I cannot but think that such a corruption proceeds chiefly from men's employing the first that offer themselves, or those who have the character of shrewd worldly men, instead of searching out such as have had a liberal education, and have been trained up in the studies of knowledge and virtue.

It has been observed, that men of learning who take to business, discharge it generally with greater honesty than men of the world. The chief reason for it I take to be as follows. A man that has spent his youth in reading, has been used to find virtue extolled, and vice stigmatized. A man that has passed his time in the world, has often seen vice triumphant, and virtue discountenanced. Extortion, rapine, and injustice, which are branded with infamy in books, often give a man a figure in the world; while several qualities, which are celebrated in authors, as generosity, ingenuity, and good-nature, impoverish and ruin him. This cannot but have a proportionable effect on men whose tempers and principles are equally good and vicious.

There would be at least this advantage in em

ploying men of learning and parts in business; that their prosperity would sit more, gracefully on them, and that we should not see many worthless persons shot up into the greatest figures of life.

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