An Essay Concerning Human Understanding, Svazek 1J. Johnson [and 18 others], 1805 - Počet stran: 510 |
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Strana 16
... conceive , amounts to thus much , and no more , viz . That your lordship fears ideas , i . e . the term ideas , may , some time or other , prove of very dangerous consequence to what your lordship has endeavoured to defend , because ...
... conceive , amounts to thus much , and no more , viz . That your lordship fears ideas , i . e . the term ideas , may , some time or other , prove of very dangerous consequence to what your lordship has endeavoured to defend , because ...
Strana 16
... conceive , any one may preserve himself from the confines and suspicion of jargon , whether he pleases to call those immediate objects of his mind , which his words do , or should stand for , ideas or no . Mr. Locke's Third Letter to ...
... conceive , any one may preserve himself from the confines and suspicion of jargon , whether he pleases to call those immediate objects of his mind , which his words do , or should stand for , ideas or no . Mr. Locke's Third Letter to ...
Strana 25
... conceived , when it comes in its due place to be more fully considered . These max- ims not being times till proposed , proves them known some- not innate . § . 21. But we have not yet done with assenting to propositions at first ...
... conceived , when it comes in its due place to be more fully considered . These max- ims not being times till proposed , proves them known some- not innate . § . 21. But we have not yet done with assenting to propositions at first ...
Strana 26
... conceive what is meant by a principle imprinted on the understanding implicitly ; unless it be this , that the mind is capable of under- standing and assenting firmly to such propositions . And thus all mathematical demonstrations , as ...
... conceive what is meant by a principle imprinted on the understanding implicitly ; unless it be this , that the mind is capable of under- standing and assenting firmly to such propositions . And thus all mathematical demonstrations , as ...
Strana 34
... conceive , that he embraces justice as a practical principle , who acts fairly with his fellow highwayman , and at the same time plun ders or kills the next honest man he meets with . Jus- tice and truth are the common ties of society ...
... conceive , that he embraces justice as a practical principle , who acts fairly with his fellow highwayman , and at the same time plun ders or kills the next honest man he meets with . Jus- tice and truth are the common ties of society ...
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actions amongst appear assent bishop of Worcester body capable cause ceive cerning certainly clear and distinct colours complex ideas conceive concerning consciousness consider consists desire determined discourse distance distinct ideas distinguish doubt eternity evident existence extension faculties farther finite happiness hath idea of infinite idea of space idea of substance imagine imprinted infi infinity innate ideas innate principles Julian period knowledge liberty lordship mankind measure memory men's mind motion names nature ness never objects observe operations particles of matter particular perceive perception perhaps personal identity positive idea primary qualities produce propositions prove reason received relation resurrection sensation and reflection sensation or reflection senses sensible qualities sidered signify simple ideas Socrates soever solidity sort soul speak stance stand substratum suppose taken notice ther things thoughts tion truth understanding uneasiness whereby wherein whereof whilst words
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Strana 77 - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas; how comes it to be furnished? Whence comes it by that vast store, which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge? To this I answer, in one word, from EXPERIENCE; in that all our knowledge is founded, and from that it ultimately derives itself.
Strana 78 - This source of ideas every man has wholly in himself: and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense.
Strana 142 - For methinks the understanding is not much unlike a closet wholly shut from light, with only some little opening left to let in external visible resemblances or ideas of things without: would the pictures coming into such a dark room but stay there, and lie so orderly as to be found upon occasion, it would very much resemble the understanding of a man in reference to all objects of sight, and the ideas of them.
Strana 130 - Thus the ideas, as well as children, of our youth often die before us ; and our minds represent to us those tombs to which we are approaching ; where though the brass and marble remain, yet the inscriptions are effaced by time, and the imagery moulders away. The pictures drawn in our minds are laid in fading colours ; and if not sometimes refreshed, vanish and disappear.
Strana 333 - I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places...
Strana 112 - Qualities thus considered in bodies are, first such as are utterly inseparable from the body, in what estate soever it be; such as in all the alterations and changes it suffers, all the force can be used upon it, it constantly keeps; and such as sense constantly finds in every particle of matter, which has bulk enough to be perceived, and the mind finds inseparable from every particle of matter, though less than to make itself singly be perceived by our senses.
Strana 92 - These simple ideas, when offered to the mind, the understanding can no more refuse to have, nor alter, when they are imprinted, nor blot them out, and make new ones itself, than a mirror can refuse, alter, or obliterate the images or ideas which the objects set before it do therein produce.
Strana 16 - It being that term which, I think, serves best to stand for whatsoever is the object of the understanding when a man thinks, I have used it to express whatever is meant by phantasm, notion, species, or whatever it is which the mind can be employed about in thinking...