An Essay Concerning Human Understanding, Svazek 1J. Johnson [and 18 others], 1805 - Počet stran: 510 |
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Strana 19
... pass many years , even of their rational age , without ever thinking on this , and the like general propositions . I grant , men come not to the knowledge of these general and more abstract truths , which are thought innate , till they ...
... pass many years , even of their rational age , without ever thinking on this , and the like general propositions . I grant , men come not to the knowledge of these general and more abstract truths , which are thought innate , till they ...
Strana 23
... pass for innate , they must also admit se- veral propositions about numbers to be innate and thus , that one and two are equal to three ; that two and two are equal to four ; and a multitude of other the like propositions in numbers ...
... pass for innate , they must also admit se- veral propositions about numbers to be innate and thus , that one and two are equal to three ; that two and two are equal to four ; and a multitude of other the like propositions in numbers ...
Strana 24
... passes in the understanding , will certainly find , that these , and the like less general propositions , are cer tainly known , and firmly assented to , by those who are utterly ignorant of those more general maxims ; and so , being ...
... passes in the understanding , will certainly find , that these , and the like less general propositions , are cer tainly known , and firmly assented to , by those who are utterly ignorant of those more general maxims ; and so , being ...
Strana 26
... pass for an innate principle , every well - grounded ob- servation , drawn from particulars into a general rule , must be inuate . When yet it is certain , that not all , but only sagacious heads light at first on these observa- tions ...
... pass for an innate principle , every well - grounded ob- servation , drawn from particulars into a general rule , must be inuate . When yet it is certain , that not all , but only sagacious heads light at first on these observa- tions ...
Strana 29
... passes in their understandings before they express it ; I say next , that these two general propositions are not the truths that first possess the minds of children , nor are antecedent to all acquired and adventitious no- tions ; which ...
... passes in their understandings before they express it ; I say next , that these two general propositions are not the truths that first possess the minds of children , nor are antecedent to all acquired and adventitious no- tions ; which ...
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actions amongst appear assent bishop of Worcester body capable cause ceive cerning certainly clear and distinct colours complex ideas conceive concerning consciousness consider consists desire determined discourse distance distinct ideas distinguish doubt eternity evident existence extension faculties farther finite happiness hath idea of infinite idea of space idea of substance imagine imprinted infi infinity innate ideas innate principles Julian period knowledge liberty lordship mankind measure memory men's mind motion names nature ness never objects observe operations particles of matter particular perceive perception perhaps personal identity positive idea primary qualities produce propositions prove reason received relation resurrection sensation and reflection sensation or reflection senses sensible qualities sidered signify simple ideas Socrates soever solidity sort soul speak stance stand substratum suppose taken notice ther things thoughts tion truth understanding uneasiness whereby wherein whereof whilst words
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Strana 77 - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas; how comes it to be furnished? Whence comes it by that vast store, which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge? To this I answer, in one word, from EXPERIENCE; in that all our knowledge is founded, and from that it ultimately derives itself.
Strana 78 - This source of ideas every man has wholly in himself: and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense.
Strana 142 - For methinks the understanding is not much unlike a closet wholly shut from light, with only some little opening left to let in external visible resemblances or ideas of things without: would the pictures coming into such a dark room but stay there, and lie so orderly as to be found upon occasion, it would very much resemble the understanding of a man in reference to all objects of sight, and the ideas of them.
Strana 130 - Thus the ideas, as well as children, of our youth often die before us ; and our minds represent to us those tombs to which we are approaching ; where though the brass and marble remain, yet the inscriptions are effaced by time, and the imagery moulders away. The pictures drawn in our minds are laid in fading colours ; and if not sometimes refreshed, vanish and disappear.
Strana 333 - I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places...
Strana 112 - Qualities thus considered in bodies are, first such as are utterly inseparable from the body, in what estate soever it be; such as in all the alterations and changes it suffers, all the force can be used upon it, it constantly keeps; and such as sense constantly finds in every particle of matter, which has bulk enough to be perceived, and the mind finds inseparable from every particle of matter, though less than to make itself singly be perceived by our senses.
Strana 92 - These simple ideas, when offered to the mind, the understanding can no more refuse to have, nor alter, when they are imprinted, nor blot them out, and make new ones itself, than a mirror can refuse, alter, or obliterate the images or ideas which the objects set before it do therein produce.
Strana 16 - It being that term which, I think, serves best to stand for whatsoever is the object of the understanding when a man thinks, I have used it to express whatever is meant by phantasm, notion, species, or whatever it is which the mind can be employed about in thinking...