The Bystander, Svazek 1Hunter, Rose and Company, 1880 |
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American appears bank become believe better Bill British brought called Canada Canadian carried cause character Church civil comes Constitution course danger doubt duty effect election England English evidently existence fact feeling force give Government ground hands hold hope House human increase influence interest Italy kind land leaders least less Liberal living Lord means measure ment military mind Minister moral natural never object once opinion organ Parliament party perhaps political possible practical present principle probably produced question railway reason Reform religion religious respect result seems Senate sense sentiment side social society sure taken thing tion Tory trade truth turn Union United vote whole
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Strana 566 - The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.
Strana 471 - If a great change is to be made in human affairs, the minds of men will be fitted to it ; the general opinions and feelings will draw that way. Every fear ; every hope will forward it; and t/ien they who persist in opposing this mighty current in human affairs, will appear rather to resist the decrees of Providence itself, than the mere designs of men. They will not be resolute and firm, but perverse and obstinate.
Strana 346 - If an instance in which the phenomenon under investigation occurs, and an instance in which it does not occur, have every circumstance in common save one, that one occurring only in the former; the circumstance in which alone the two instances differ is the effect, or the cause, or an indispensable part of the cause, of the phenomenon.
Strana 446 - The God of peace in his good time send us peace, and in the meantime fit us to receive it ! We are both on the stage, and we must act the parts that are assigned us in this tragedy. Let us do it in a way of honour, and without personal animosities.
Strana 381 - ... class in the community whom the natural •course of things progressively enriches consistently with complete passiveness on their own part. In such a case it would be no violation of the principles on which private property is grounded, if the state should appropriate this increase of wealth, or part of it, as it arises. This would not properly be taking anything from anybody ; it would merely be applying an accession of wealth created by circumstances to the benefit of society, instead of allowing...
Strana 568 - By continually seeking to know and being continually thrown back with a deepened conviction of the impossibility of knowing, we may keep alive the consciousness that it is alike our highest wisdom and our highest duty to regard that through which all things exist as The Unknowable.
Strana 216 - His religion, that day, the benign religion of humanity, but it was the absolute religion; and if other planets have inhabitants endowed with reason and morality, their religion cannot be different from that which Jesus proclaimed at Jacob's well.
Strana 381 - ... /Suppose that there is a kind of income which constantly tends to increase, without any exertion or sacrifice on the part of the owners: those owners constituting a class in the community, whom the natural course of things progressively enriches, consistently with complete passiveness on their own part.
Strana 365 - Congress of the United States, I have tried to do one thing. Whether I was mistaken or otherwise, it has been the plan of my life to follow my convictions at whatever personal cost to myself. I have represented for many years a district in Congress whose approbation I greatly desired ; but though it may seem, perhaps, a little egotistical to say it, I yet desired still more the approbation of one person, and his name was Garfield.
Strana 663 - CHRIST'S Ministers depend? Is not this a serious practical question? We know how miserable is the state of religious bodies not supported by the State. Look at the Dissenters on all sides of you, and you will see at once that their Ministers, depending simply upon the people, become the creatures of the people. Are you content that this should be your case? Alas! can a greater evil befall Christians, than for their teachers to be guided by them, instead of guiding? How can we 'hold fast the form...