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expressed, than it can be in any separate exposition of each verse with all the repetitions usual in eastern writings, and all the disadvantages arising from the very inaccurate division of their periods, as is hinted in the judicious preface to that work.

4. A letter to Mrs. Cockburn, not inserted before in any collection of Mr. Locke's pieces. It was sent with a present of books to that lady, on her being discovered to have written a Defence of his Essay against some remarks made upon it by Dr. T. Burnet, author of the Theory of the Earth, &c. Dr. Burnet's Remarks appeared without his name in three parts, the first of which was animadverted on by Mr. Locke at the end of his Reply to Bishop Stillingfleet in 1697; the two others were left to the animadversion of his friends. Mrs. Cockburn, to whom the letter under consideration is addressed, finished her Defence of the Essay in December, 1701, when she was but twenty-two years old, and published it in May, 1702, the author being industriously concealed : which occasioned Mr. Locke's elegant compliment of its being a generosity above the strain of that groveling age, and like that of superior spirits, who assist without showing themselves.” In 1724 the same lady wrote a letter to Dr. Holdsworth on his injurious imputations cast upon Mr. Locke concerning the Resurrection of the same Body, printed in 1726; and afterwards an elaborate Vindication of Mr. Locke's Christian Principles, and his controversy on that subject, first published, together with an account of her works, by Dr. Birch, 1751, and the fore-mentioned letter added here below, Vol. x. p. 314.

5. Of the same kind of correspondence is the curious letter to Mr. Bold, in 1699, (which is also inserted in the tenth vol. p. 315), as corrected from the original. Mr. Bold, in 1699, set forth a piece, entitled, Some Considerations on the principal Objections and Arguments which have been published against Mr. Locke's Essay; and added in a collection


of tracts, published 1706, three defences of his Reasonableness of Christianity; with a large discourse concerning the Resurrection of the same Body, and two letters on the Necessary Immateriality of created thinking Substance. Our author's sentiments of Mr. Bold


be at large in the letter itself, Vol. x. p. 315.

6. Mr. Locke's fine account of Dr. Pococke was first published in a collection of his letters, by Curl, 1714, (which collection is not now to be met with) and some extracts made from it by Dr. Twells, in his Life of that learned author [Theol. Works, Vol. I. p. 83]. The same is given at full length by Des Maizeaux, as a letter to ****, (intending Mr. Smith of Dartmouth, who had prepared materials for that life) but without specifying either the subject or occasion.

7. The large Latin tract of Locke's, De Toleratione, was first introduced in the late 4to. edition of his works; but as we have it translated by Mr. Popple to the author's entire satisfaction, and as there is nothing extraordinary in the language of the original, it was judged unnecessary to repeat so many things over again by inserting it. Perhaps it might afford matter of more curiosity to compare some parts of his Essay with Mr. Burridge's Version, said to be printed in 1701, about which he and his friend Molyneux appeared so extremely anxious, but which he tells Limborch (Aug. 1701) he had not then seen; nor have we learnt the fate of this Latin version, any more than what became of a French one, (probably that of P. Coste, mentioned under Locke's article in the General Dictionary) in correcting which he (Mr. Locke) had taken very great pains, and likewise altered many passages of the original, in order to make them more clear and easy to be translated*. Many of these alterations I have formerly seen under

* Biogr. Britan. p. 2999.

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his hand in the library at Oates, where he spent the last and most agreeable part of his life in the company of Lady Masham, and where his own conversation must have proved no less agreeable and instructing to that lady, since by means of it, as well as from an education under the eye of her father, Cudworth, she appears to have profited so much as to compose a very rational discourse, entitled, Occasional Thoughts in Reference to a virtuous and Christian Life, published 1705, and frequently ascribed to Mr. Locke. [See particularly Boyer's Annals of Queen Anne, Vol. III. p. 262.] She was generally believed (as Le Clerc tells us) to be the author of another discourse on the Love of God, in answer to Mr. Norris ; which has likewise been attributed to Mr. Locke, and has his name written before it in a copy now in the library of Sion College, but others give it to Dr. Whitby. Of the same excellent lady Mr. Locke gives the following character to Limborch: “Ejus [i. e. Historiæ Inquisitionis] lectionem sibi et utilissimam et jucundissimam fore spondet domina Cudwortha, quæ paternæ benignitatis hæres omnem de rebus religionis persecutionem maxime aversatur.” Lett. June, 1691. "Hospes mea tyrannidi ecclesiasticæ inimicissima, sæpe mihi laudat ingenium et consilium tuum, laboremque huic operi tam opportune impensum, creditque frustra de religionis reformatione et Evangelii propagatione tantum undique strepitum moveri

, dum tyrannis in ecclesiâ, vis in rebus religionis (uti passim mos est) aliis sub nominibus utcunque speciosis obtinet et laudatur.” Id. Nov. 1691.

8. We cannot in this place forbear lamenting the suppression of some of Mr. Locke's treatises, which are in all probability not to be retrieved. His Right Method of searching after Truth, which Le Clerc mentions, is hardly to be met with; nor can a tract which we have good ground to believe that he wrote, in the Unitarian Controversy, be well distinguished at this distance of time; unless it prove to be the

following piece, which some ingenious persons have judged to be his; and if they are right in their conjecture, as I have no doubt but they are, the address to himself that is prefixed to it must have been made on purpose to conceal the true author, as a more attentive perusal of the whole tract will convince any one, and at the same time show what reason there was for so extremely cautious a proceeding. Part of the long title runs thus : “ The Exceptions of Mr. Edwards in his Causes of Atheism, against The Reasonableness of Christianity as delivered in the Scriptures, examined and found unreasonable, unscriptural, and injurious, &c. London, printed in the year 1695,47 pages, 4to.

It is uncertain whether he lived to finish that System of Ethics which his friend Molyneux so frequently recommended to him : but from a letter to the same person, dated April, 1698, it appears, that he had several plans by him, which either were never executed, or never saw the light.

Among the late Mr. Yorke's papers, burnt in his chambers in Lincoln's-Inn, were many of Mr. Locke's letters to lord Sommers, but probably no copies of these remain; which must prove an irreparable loss to the public, many of them being in all likelihood written on subjects of a political nature, as that eminent patriot was well acquainted with, and seems to have availed himself considerably of, Mr. Locke's principles throughout his excellent treatise, entitled, The Judgment of whole Kingdoms and Nations concerning the Rights and Prerogatives of Kings, and the Rights, Privileges, and Properties of the People. A work which seems to be but little known at present, though there was a tenth edition of it in 1771. The conclusion is taken almost verbatim from Mr. Locke.

9. Thirteen letters to Dr. Mapletoft, giving some account of his friends, with a large description of a severe nervous disorder, and his method of treating it, and frequent intimations of his desire to succeed

the doctor in his professorship at Gresham College, &c. were very obligingly communicated by a grandson of the doctor's; but we have not room to insert them, as they contain very few matters of literature, to which our inquiries are chiefly confined at present; nor shall we be excused perhaps for taking notice of his letter to the earl of **, dated May 6, 1676, with a curious old MS. on the subject of Free-masonry, published in the Gentleman's Magazine for September, 1758.

We are informed, that there is a great number of original letters of Mr. Locke, now in the hands of the Rev. Mr. Tooke, chaplain to the British factory at Petersburgh; but have no proper means of applying for them *

10. Forty letters to Edward Clarke, Esq. M. P. are among Dr. Birch's papers in the Museum, but of like unimportance. Perhaps some readers think that the late editions of Mr. Locke's works are already clogged with too many of that kind; however I shall give one of these for a specimen, on raising the value of coin, as the same method which he there recommends, viz. of weighing it, has of late been practised. See the letter in Vol. x. of this edition, p. 320. The two letters from lord Shaftesbury and sir Peter King will speak for themselves.

11. It may likewise be observed, that our author has met with the fate of most eminent writers, whose names give a currency to whatever passes under them, viz. to have many spurious productions fathered on him. Beside those above-mentioned, there is a Common-Place-Book to the Bible, first published in 1639, and afterwards swelled out with a great deal of matter, ill digested, and all declared to be Mr. Locke's; but

* We have been indulged by Mr. Tooke with a sight of some papers, which came into his hands, reputed to be the productions of Mr. Locke. Some of them are evidently not his: and of those which have any importance we are not able just now to ascertain the authenticity. Amongst the latter is a tragedy entitled Tamerlane the Beneficent. -Ed. of the present edition.


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