Representative Men: Seven LecturesJ. R. Osgood, 1876 - Počet stran: 231 |
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Strana 54
... called astronomy ; a science of quan- tities , called mathematics ; a science of qualities , called chemistry ; so there is a science of sciences , I call it Dialectic , which is the Intellect discriminating the false and the true . It ...
... called astronomy ; a science of quan- tities , called mathematics ; a science of qualities , called chemistry ; so there is a science of sciences , I call it Dialectic , which is the Intellect discriminating the false and the true . It ...
Strana 56
... called the several faculties , gods , in his beautiful personation . What value he gives to the art of gymnastic in educa- tion ; what to geometry ; what to music ; what to astronomy , whose appeasing and medicinal power he celebrates ...
... called the several faculties , gods , in his beautiful personation . What value he gives to the art of gymnastic in educa- tion ; what to geometry ; what to music ; what to astronomy , whose appeasing and medicinal power he celebrates ...
Strana 81
... called , - the rest admitted with thee . " The privilege of this class is an access to the secrets and structure of nature , by some higher method than by ex- perience . In common parlance , what one man is said to learn by experience ...
... called , - the rest admitted with thee . " The privilege of this class is an access to the secrets and structure of nature , by some higher method than by ex- perience . In common parlance , what one man is said to learn by experience ...
Strana 82
... called it ecstasy or absence , a getting out of their bodies to think . All religious history contains traces of the trance of saints , - a beatitude , but without any sign of joy , earnest , solitary , even sad ; " the flight ...
... called it ecstasy or absence , a getting out of their bodies to think . All religious history contains traces of the trance of saints , - a beatitude , but without any sign of joy , earnest , solitary , even sad ; " the flight ...
Strana 84
... called his illumination began . All his metallurgy , and transporta tion of ships overland , was absorbed into this ecstasy . He ceased to publish any more scientific books , withdrew from his practical labors , and devoted himself to ...
... called his illumination began . All his metallurgy , and transporta tion of ships overland , was absorbed into this ecstasy . He ceased to publish any more scientific books , withdrew from his practical labors , and devoted himself to ...
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action admirable affirms angels animal appears astronomy battle of Austerlitz beauty Behmen believe body Bonaparte brain church comes conversation courage culture delight divine doctrine earth English Europe everything exist experience expression eyes fact faculties faith fame genius Goethe heaven hero human ideas intellect king knew labor learned less Leucippus live Lord Elgin mankind marriage means ment merit mind Mirabeau modern Montaigne moral Napoleon nature never numbers opinion organ original Parmenides perception Pericles persons Phædo Philolaus philosopher plant Plato Platonist play Plotinus Plutarch poet poetic poetry religion saint scepticism secret seems sense sentiment Seven Wise Masters Shakspeare Shakspeare's society Socrates soul spirit Sweden Swedenborg talent tence theory things thought tion truth unity universal vertebra virtue Vishnu whilst whole wisdom wise write
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Strana 74 - The loyalty, well held to fools, does make Our faith mere folly: — Yet he that can endure To follow with allegiance a fallen lord, Does conquer him that did his master conquer, And earns a place i
Strana 139 - The sincerity and marrow of the man reaches to his sentences. I know not anywhere the book that seems less written. It is the language of conversation transferred to a book. Cut these words, and they would bleed; they are vascular and alive.
Strana 204 - There are two levers for moving men — interest and fear. Love is a silly infatuation, depend upon it. Friendship is but a name. I love nobody. I do not even love my brothers: perhaps Joseph a little, from habit, and because he is my elder; and Duroc, I love him too; but why? — because his character pleases me: he is stern and resolute, and I believe the fellow never shed a tear.
Strana 37 - Out of Plato come all things that are still written and debated among men of thought. Great havoc makes he among our originalities. We have reached the mountain from which all these drift boulders were detached.
Strana 128 - you have the honor of seeing the two greatest men in the world." "I don't know how great men you may be," said the Guinea man, "but I don't like your looks. I have often bought a man much better than both of you, all muscles and bones, for ten guineas.
Strana 139 - Montaigne talks with shrewdness, knows the world and books and himself, and uses the positive degree; never shrieks, or protests, or prays: no weakness, no convulsion, no superlative: does not wish to jump out of his skin, or play any antics, or annihilate space or time, but is stout and solid; tastes every moment of the day; likes pain because it makes him feel himself and realize things; as we pinch ourselves to know that we are awake. He keeps the plain; he rarely mounts or sinks; likes to feel...
Strana 135 - It seemed to me as if I had myself written the book, in some former life, so sincerely it spoke to my thought and experience.
Strana 80 - Whither ? and the solution of these must be in a life, and not in a book. A drama or poem is a proximate or oblique reply ; but Moses, Menu, Jesus, work directly on this problem. The atmosphere of moral sentiment is a region of grandeur which reduces all material magnificence to toys, yet opens to every wretch that has reason the doors of the universe.
Strana 226 - Talent alone cannot make a writer. There must be a man behind the book ; a personality •which, by birth and quality, is pledged to the doctrines there set forth, and which exists to see and state things so, and not otherwise; holding things because they are things.
Strana 43 - At last, comes Plato, the distributor, who needs no barbaric paint, or tattoo, or whooping; for he can define. He leaves with Asia the vast and superlative; he is the arrival of accuracy and intelligence. "He shall be as a god to me, who can rightly divide and define.