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acting force Albanian ALBERT JULIUS MOTT amongst animals appears Arabic numerals atoms become believe body Bowerbank called cells consciousness cosmogony decimal derived doctrine doubt ealdorman English evidence existence experience expressed fact finite five flagellate force-points four Gothic Greek Grimm's Law Haeckel High German Hinduism homozone horny material human hundred hypothenuse inference infinite island janal janal anaxine kind knowledge languages Latin Liverpool living London Low German Lucretius materialistic matter Matter-and-Must-be means mental mind molecular forces molecules Monarchaxine monozone must-be nature notation objects origin Oscar Schmidt ourselves Pantheism philosophy physical polar edge potency present probably protoplasm Pythagorean triangles question reason river Roman Sankhya Sanscrit sarcode scientific signifies siliceous skeleton Society soul species spicules sponges supposed theory things thought thousand tion triaces triaxines wapentake whole will-force word Yang-tse zoned zoneless polar
Strana 88 - Thou hast most traitorously corrupted the youth of the realm in erecting a grammar school : and whereas, before, our forefathers had no other books but the score and the tally, thou hast caused printing to be used, and, contrary to the king, his crown and dignity, thou hast built a paper-mill.
Strana 70 - THE baby new to earth and sky, What time his tender palm is prest Against the circle of the breast, Has never thought that " this is I :" But as he grows he gathers much, And learns the use of "I," and "me," And finds "I am not what I see, And other than the things I touch.
Strana 152 - I cross the boundary of the experimental evidence, and discern In that matter which we, in our ignorance of its latent powers, and notwithstanding our professed reverence for its creator, have hitherto covered with opprobrium, the promise and potency of all terrestrial life.
Strana 118 - There is but one living and true God, everlasting, without body, parts, or passions; of infinite power, wisdom, and goodness; the Maker, and Preserver of all things both visible and invisible. And in unity of this Godhead there be three Persons, of one substance, power, and eternity; the Father, the Son, and the Holy Ghost.
Strana 137 - And if I urge that I can check my sight of you by touching you, the retort would be that I am equally transgressing the limits of fact ; for what I am really conscious of is, not that you are there, but that the nerves of my hand have undergone a change. All we hear, and see, and touch, and taste, and smell, are, it would be urged, mere variations of our own condition, beyond which, even to the extent of a hair's breadth, we cannot go.
Strana 39 - Abandoning all disguise, the confession that I feel bound to make before you is that I prolong the vision backward across the boundary of the experimental evidence, and discern in that matter, which we in our ignorance, and notwithstanding our professed reverence for its Creator, have hitherto covered with opprobrium, the promise and potency of every form and quality of life.
Strana 169 - Who knows exactly, and who shall in this world declare, whence and why this creation took place? The gods are subsequent to the production of this world ; then who can know whence it proceeded, or whence this varied world arose, or whether it uphold itself or not. He who, in the highest heaven, is the ruler of this universe, does indeed know ; but not another one can possess this knowledge.
Strana 169 - WHO knows exactly, and who shall in this world declare, whence and why this creation took place? The gods are subsequent to the production of this world; then who can know whence it proceeded, or whence this varied world arose, or whether it upholds itself or not? He who in the highest heaven is the ruler of this universe, — he knows, or does not know.
Strana 45 - We come at length to those organisms which I have compared to drops of oil suspended in a mixture , of alcohol and water. We reach the protogenes of ' Haeckel, in which we have ' a type distinguishable from a fragment of albumen only by its finely granular character.