An Inquiry Into the Philosophy and Religion of ShakspereC. Mitchell, 1848 - Počet stran: 547 |
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Strana 13
... Duke , in Measure for Measure , he so eloquently painted the calamities of life , and made death preferable as the end of existence . It is said that he wrote it when midway between thirty and forty , the prime of life , when he could ...
... Duke , in Measure for Measure , he so eloquently painted the calamities of life , and made death preferable as the end of existence . It is said that he wrote it when midway between thirty and forty , the prime of life , when he could ...
Strana 14
... Duke in As You Like It , put on a religious life , and thrown into neglect ' the pomps and vanities of this world . It is related of him that he was accustomed to pass his hours of conviviality at Stratford , with one Mr. Combe , who ...
... Duke in As You Like It , put on a religious life , and thrown into neglect ' the pomps and vanities of this world . It is related of him that he was accustomed to pass his hours of conviviality at Stratford , with one Mr. Combe , who ...
Strana 36
... conventional critics would allow themselves to read it . " 6 Jaques is the philosopher of the play , and the chief moralist . The Duke follows him in the same line . Touch- stone is the witty fool , and Rosalind one of 36 EPITOME .
... conventional critics would allow themselves to read it . " 6 Jaques is the philosopher of the play , and the chief moralist . The Duke follows him in the same line . Touch- stone is the witty fool , and Rosalind one of 36 EPITOME .
Strana 37
... Duke was converted . How little they had profited by the study of this play ! Shakspere had another moral to enforce . Jaques continues to the end the materialist of As You Like It . MUCH ADO ABOUT NOTHING . Marriage and irreverence ...
... Duke was converted . How little they had profited by the study of this play ! Shakspere had another moral to enforce . Jaques continues to the end the materialist of As You Like It . MUCH ADO ABOUT NOTHING . Marriage and irreverence ...
Strana 42
... Duke . The Ten Commandments are the basis of a witticism ; and , in the speech of the Duke to Claudio , the reader will find sentiments respecting the rela- tion of parent and child , since adopted by Sir Charles Morgan and by the ...
... Duke . The Ten Commandments are the basis of a witticism ; and , in the speech of the Duke to Claudio , the reader will find sentiments respecting the rela- tion of parent and child , since adopted by Sir Charles Morgan and by the ...
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Alcibiades answer Antony atheist believe blasphemy Brutus Cæsar calls Cassio character Christian Claudio Clown Coriolanus Cymbeline dead death Desdemona devil divine Duke earth eternal faith Falstaff father favour fear fool friar future ghost give Gloster gods grace Hamlet hath heaven hell Henry Henry VI holy Horatio Iago idea immortality impiety infidelity intended introduced irreligion Jesus Johnson Julius Cæsar justice king Knight language Lear lord Macbeth material Measure for Measure mercy mind Molière moral mouth murder nature oath opinion Othello passages Pericles philosophy piety pious play poet Posthumus pray prayer priest prince profane Puritans racter reason religion religious remarks revenge reverential Richard Richard III ridicule satire says scene scepticism Scripture seems sentiments Shak Shakspere Shakspere's sleep soul speaks speech spere spirit supposed tells thee things thou art thought Timon tion Titus Titus Andronicus truth villain virtue whilst words
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Strana 258 - And, father cardinal, I have heard you say, That we shall see and know our friends in heaven: If that be true, I shall see my boy again; For, since the birth of Cain, the first male child, To him that did but yesterday suspire, There was not such a gracious creature born.
Strana 460 - That ever Brutus will go bound to Rome ; He bears too great a mind : but this same day Must end that work the ides of March begun, And whether we shall meet again, I know not. Therefore, our everlasting farewell take : — For ever, and for ever, farewell, Cassius. If we do meet again, why, we shall smile ; If not, why then, this parting was well made.
Strana 434 - tis done, then 'twere well It were done quickly : If the assassination Could trammel up the consequence, and catch, With his surcease, success ; that but this blow Might be the be-all and the end-all here, But here, upon this bank and shoal of time, — We'd jump the life to come.
Strana 170 - To what base uses we may return, Horatio! Why may not imagination trace the noble dust of Alexander, till he find it stopping a bunghole?
Strana 419 - Still through the hawthorn blows the cold wind ; says suum, mun ha no nonny. Dolphin my boy, my boy ; sessa ! let him trot by. [Storm still. LEAK. Why, thou wert better in thy grave than to answer with thy uncovered body this extremity of the skies. Is man no more than this? Consider him well. Thou owest the worm no silk, the beast no hide, the sheep no wool, the cat no perfume.
Strana 472 - No more, but e'en a woman ; and commanded By such poor passion as the maid that milks, And does the meanest chares.*— It were for me To throw my sceptre at the injurious gods ; To tell them, that this world did equal theirs, Till they had stolen our jewel.
Strana 250 - There is a history in all men's lives, Figuring the nature of the times deceas'd ; The which observ'd, a man may prophesy, With a near aim, of the main chance of things As yet not come to life, which in their seeds, And weak beginnings, lie in treasured. Such things become the hatch and brood of time ; And, by the necessary form of this, King Richard might create a perfect guess.
Strana 186 - Not all the water in the rough rude sea Can wash the balm from an anointed king: The breath of worldly men cannot depose The deputy elected by the Lord.
Strana 360 - But man, proud man ! Drest in a little brief authority, Most ignorant of what he's most assured, His glassy essence, like an angry ape, Plays such fantastic tricks before high Heaven As make the angels weep ; who, with our spleens, Would all themselves laugh mortal.
Strana 161 - Your worm is your only emperor for diet. We fat all creatures else to fat us, and we fat ourselves for maggots. Your fat king and your lean beggar is but variable service, two dishes, but to one table; that's the end.