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NAPOLEON; OR, THE MAN OF THE WORLD.
MONG the eminent persons of the nineteenth century, Bonaparte is far the best known, and the most powerful; and owes his predominance to the fidelity with which he expresses the tone of thought and belief, the aims of the masses of active and cultivated men. It is Swedenborg's theory, that every organ is made up of homogeneous particles; or, as it is sometimes expressed, every whole is made of similars; that is, the lungs are composed of infinitely small lungs; the liver, of infinitely small livers; the kidney, of little kidneys, &c. Following this analogy, if any man is found to carry with him the power and affections of vast numbers, if Napoleon is France, if Napoleon is Europe, it is because the people whom he sways are little Napoleons.
In our society, there is a standing antagonism between the conservative and the democratic classes; between those who have made their fortunes, and the young and the poor who have fortunes to make; between the interests of dead labor,
that is, the labor of hands long ago still in the grave, which labor is now entombed in money stocks, or in land and buildings owned by idle capitalists, and the interests of living labor, which seeks to possess itself of land, and buildings, and money stocks. The first class is timid, selfish, illiberal, hating innovation, and continually losing numbers by death. The second class is selfish also, encroaching, bold, self-relying, always outnumbering the other, and recruiting its numbers every hour by births. It desires to keep open every avenue to the competition of all, and to multiply avenues; the class of business men in America, in England, in France, and throughout Europe; the class of industry and skill. Napoleon is its representative. The instinct of active, brave,
able men, throughout the middle class everywhere, has pointed out Napoleon as the incarnate Democrat. He had their virtues and their vices; above all, he had their spirit or aim. That tendency is material, pointing at a sensual success, and employing the richest and most various means to that end; conversant with mechanical powers, highly intellectual, widely and accurately learned and skilful, but subordinating all intellectual and spiritual forces into means to a material success. To be the rich man, is the end. "God has granted," says the Koran, "to every people a prophet in its own tongue.” Paris, and London, and New York, the spirit of commerce, of money, and material power, were also to have their prophet; and Bonaparte was qualified and sent.
Every one of the million readers of anecdotes, or memoirs, or lives of Napoleon, delights in the page, because he studies in it his own history. Napoleon is thoroughly modern, and, at the highest point of his fortunes, has the very spirit of the newspapers. He is no saint, to use his own word, "no capuchin," and he is no hero, in the high sense. The man in the street finds in him the qualities and powers of other men in the street. He finds him, like himself, by birth a citizen, who, by very intelligible merits, arrived at such a commanding position, that he could indulge all those tastes which the common man possesses, but is obliged to conceal and deny : good society, good books, fast travelling, dress, dinners, servants without number, personal weight, the execution of his ideas, the standing in the attitude of a benefactor to all persons about him, the refined enjoyments of pictures, statues, music, palaces, and conventional honors, precisely what is agreeable to the heart of every man in the nineteenth century,
this powerful man possessed.
It is true that a man of Napoleon's truth of adaptation to the mind of the masses around him, becomes not merely representative, but actually a monopolizer and usurper of other minds. Thus Mirabeau plagiarized every good thought, every good word, that was spoken in France. Dumont relates, that he sat in the gallery of the Convention, and heard Mirabeau make a speech. It struck Dumont that he could fit it with a peroration, which he wrote in pencil immediately, and showed it to Lord Elgin, who sat by him. Lord Elgin approved it, and Dumont, in the evening, showed it to Mirabeau. Mirabeau read it, pronounced it admirable, and declared he would incorporate it into his harangue to-morrow, to the As
sembly. "It is impossible," said Dumont, "as, unfortunately, I have shown it to Lord Elgin.' "If you have shown it to Lord Elgin, and to fifty persons beside, I shall still speak it tomorrow : and he did speak it, with much effect, at the next day's session. For Mirabeau, with his overpowering personality, felt that these things, which his presence inspired, were as much his own as if he had said them, and that his adoption of them gave them their weight. Much more absolute and centralizing was the successor to Mirabeau's popularity, and to much more than his predominance in France. Indeed, a man of Napoleon's stamp almost ceases to have a private speech and opinion. He is so largely receptive, and is so placed, that he comes to be a bureau for all the intelligence, wit, and power, of the age and country. and country. He gains the battle he makes the code; he makes the system of weights and measures; he levels the Alps; he builds the road. All distinguished engineers, savans, statists, report to him: so, likewise, do all good heads in every kind: he adopts the best measures, sets his stamp on them, and not these alone, but on every happy and memorable expression. Every sentence spoken by Napoleon, and every line of his writing, deserves reading, as it is the sense of France.
Bonaparte was the idol of common men, because he had in transcendent degree the qualities and powers of common men. There is a certain satisfaction in coming down to the lowest ground of politics, for we get rid of cant and hypocrisy. Bonaparte wrought, in common with that great class he represented, for power and wealth, but Bonaparte, specially, without any scruple as to the means. All the sentiments which embarrass men's pursuit of these objects, he set aside. The sentiments were for women and children. Fontanes, in 1804, expressed Napoleon's own sense, when, in behalf of the Senate, he addressed him, "Sire, the desire of perfection is the worst disease that ever afflicted the human mind." The advocates of liberty, and of progress, are "ideologists"; word of contempt often in his mouth; "Necker is an ideologist":"Lafayette is an ideologist.”
An Italian proverb, too well known, declares that, "if you would succeed, you must not be too good." It is an advantage, within certain limits, to have renounced the dominion of the sentiments of piety, gratitude, and generosity; since, what was an impassable bar to us, and still is to others, becomes a convenient weapon for our purposes; just as the river