fore the English nation. He was not a peer, nor member of the House of Commons. He could not have been an army officer. He was not a collegian, nor a lawyer. What, then, was he? Just what he says himself to be: "one of the common people, with a healthy, sanguine constitution," but by no means without genius, education, and practical knowledge.

BUT let us continue the method of elimination till we find his true position. Because we can not safely affirm what he was, till we know in some particulars, what he was not; and it is thus the spirit and object of Junius may be made visible. I affirm, therefore, Junius was not a partisan. In proof of which I submit the following, from Let. 58, to the study of the reader:

"No man laments more sincerely than I do the unhappy differences which have arisen among the friends of the people, and divided them from each other. The cause, undoubtedly, suffers as well by the diminution of that strength which union carries along with it, as by the separate loss of personal reputation, which every man sustains when his character and conduct are frequently held forth in odious or contemptible colors. The differences are only advantageous to the common enemy of the country. The hearty friends of the cause are provoked and disgusted. The lukewarm advocate avails himself of any pretense, to relapse into that indolent indifference about every thing that ought to interest an Englishman, so unjustly dignified with the title of moderation. The false, insidious partisan, who creates or foments the disorder, sees the fruit of his dis

*King, ministers, and parliament.

honest industry ripen beyond his hopes, and rejoices in the promise of a banquet, only delicious to such an appetite as his own. It is time for those who really mean the Cause and the People, who have no view to private advantage, and who have virtue enough to prefer the general good of the community to the gratification of personal animosities-it is time for such men to interpose. Let us try whether these fatal dissensions may not yet be reconciled; or, if that be impracticable, let us guard, at least, against the worst effects of division, and endeavor to persuade these furious partisans, if they will not consent to draw together, to be separately useful to that cause which they all pretend to be attached to. Honor and honesty must not be renounced, although a thousand modes of right and wrong were to occupy the degrees of morality between Zeno and Epicurus. The fundamental principles of Christianity may still be preserved, though every zealous sectary adheres to his own exclusive doctrine, and pious ecclesiastics make it a part of their religion to persecute one another. The civil constitution, too—that legal liberty, that general creed which every Englishman professes-may still be supported, though Wilkes and Horne, and Townsend and Sawbridge, should obstinately refuse to communicate; and even if the fathers of the Church-if Saville, Richmond, Camden, Rockingham, and Chatham should disagree in the ceremonies of their political worship, and even in the interpretation of twenty texts of Magna Charta. I speak to the people as one of the people. Let us employ these men in whatever departments their various abilities are best suited to, and as much to the advantage of the common cause as their different incli

nations will permit. They can not serve us without essentially serving themselves."

In the above Junius places himself on the side of the people, and clearly above all party or faction. But he continues:

"I have too much respect for the abilities of Mr. Horne, to flatter myself that these gentlemen will ever be cordially re-united. It is not, however, unreasonable to expect, that each of them should act his separate part with honor and integrity to the public. As for differences of opinion upon speculative questions, if we wait until they are reconciled, the action of human affairs must be suspended forever. But neither are we to look for perfection in any one man, nor for agreement among many. When Lord Chatham affirms that the authority of the British legislature is not supreme over the colonies in the same sense in which it is supreme over Great Britain; when Lord Camden supposes a necessity (which the king is to judge of), and, founded upon that necessity, attributes to the crown a legal power (not given by the act itself) to suspend the operation of an act of the legislature, I listen to them both, with diffidence and respect, but without the smallest degree of conviction or assent. Yet I doubt not they delivered their real sentiments, nor ought they to be hastily condemned. . . . I mean only to illustrate one useful proposition, which it is the intention of this paper to inculcate, That we should not generally reject the friendship or services of any man because he differs from us in a particular opinion.' This will not appear a superfluous caution, if we observe the ordinary conduct of mankind. In public

to us.

affairs, there is the least chance of a perfect concurrence of sentiment or inclination; yet every man is able to contribute something to the common stock, and no man's contribution should be rejected. If individuals have no virtues, their vices may be of use I care not with what principle the new-born patriot is animated, if the measures he supports are beneficial to the community. The nation is interested in his conduct. His motives are his own. The properties of a patriot are perishable in the individual; but there is a quick succession of subjects, and the breed is worth preserving. The spirit of the Americans may be an useful example to us. Our dogs and horses are only English upon English ground; but patriotism, it seems, may be improved by transplanting. I will not reject a bill which tends to confine parliamentary privilege within reasonable bounds, though it should be stolen from the house of Cavendish, and introduced by Mr. Onslow. The features of the infant are a proof of the descent, and vindicate the noble birth from the baseness of the adoption.* I will will

*That the reader may see the value Junius placed on such men as Onslow, I will place before him a short address of Junius to the king: "As you are a young man, sir, who ought to have a life of happiness in prospect; as you are a husband, as you are a father (your filial duties I own have been religiously performed), is it bona fide for your interest or your honor, to sacrifice your domestic tranquillity, and to live in perpetual disagreement with your people, merely to preserve such a chain of beings as North, Barrington, Weymouth, Gower, Ellis, Onslow, Rigby, Jerry Dyson, and Sandwich? Their very names are a satire