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This is the porcelain clay of humankind. We are coming we, the young men, DRYDEN-Don Sebastian. Act I. Sc. 1. Strong of heart and millions strong; (See also BYRON)
We shall work where you have trifled,
Cleanse the temple, right the wrong, How dull, and how insensible a beast
Till the land our fathers visioned Is man, who yet would lord it o'er the rest.
Shall be spread before our ken, DRYDEN-Essay on Satire. I. 1. Written by We are through with politicians; DRYDEN and the EARL OF MULGRAVE.
Give us Men! Give us Men!
ARTHUR GUITERMAN-Challenge of the Young There is no Theam more plentiful to scan,
Men. In Life, Nov. 2, 1911. Then is the glorious goodly Frame of Man.
(See also HOLLAND) Du BARTAS–Divine Weekes and Workes. First Week, Sixth Day. L. 421.
What though the spicy breezes (See also POPE)
Blow soft o'er Ceylon's isle;
Though every prospect pleases, Men's men: gentle or simple, they're much of a
And only man is vile. muchness.
REGINALD HEBER—Missionary Hymn. GEORGE ELIOT—Daniel Deronda. Bk. IV.
(“Java” in one version.) Ch. XXXI.
(See also BYRON) A man is the whole encyclopedia of facts. The
Man is all symmetrie, creation of a thousand forests is in one acorn, and
Full of proportions, one limbe to another, Egypt, Greece, Rome, Gaul, Britain, America,
And all to all the world besides: lie folded already in the first man.
Each part may call the farthest, brother: EMERSON—Essays. History.
For head with foot hath privite amitie,
And both with moons and tides.
HERBERT_Temple. The Church Man.
Man is one world, and hath
HERBERT—Temple. The Church Man. Man is a tool making animal.
God give us men. A time like this demands FRANKLIN.
Strong minds, great hearts, true faith and ready
hands! Aye, think! since time and life began,
Men whom the lust of office does not kill,
Men whom the spoils of office cannot buy,
Men who possess opinions and a will,
Men who love honor, men who cannot lie.
J. G. HOLLAND—Wanted.
(See also GUITERMAN, MARSTON, PHÆDRUS, Stood I, O Nature! man alone in thee,
STEDMAN, TENNYSON, also Foss under AMERICA) Then were it worth one's while a man to be. GOETHE-Faust.
Like leaves on trees the race of man is found,
Now green in youth, now withering on the Die Menschen fürchtet nur, wer sie nicht kennt
ground; Und wer sie meidet, wird sie bald verkennen. Another race the following spring supplies; He only fearg men who does not know them,
They fall successive; and successive rise. and he who avoids them will soon misjudge
HOMER—Iliad. Bk. VI. L. 181. POPE's trans. them. GOETHE-Torquato Tasso. I. 2. 72.
Forget the brother and resume the man.
HOMER-Odyssey. Bk. IV. L. 732. POPE's Lass uns, geliebter Bruder, nicht vergessen,
trans. Dass von sich selbst der Mensch nicht scheiden kann.
The fool of fate, thy manufacture, man. Beloved brother, let us not forget that man HOMER-Odyssey. Bk. XX. L. 254. POPE's can never get away from himself.
trans. GOETHE-Torquato Tasso. I. 2. 85.
Pulvis et umbra sumus. Lords of humankind.
We are dust and shadow. GOLDSMITH–The Traveller. L. 327.
HORACE—Carmina. Bk. IV. 7. L. 16.
A king may spille, a king may save;
(See also WYCHERLEY)
Metiri se quemque suo modulo ac pede verum est.
Every man should measure himself by his own standard. HORACE—Epistles. I. 7. 98.
(See also JAMESON)
Ad unguem factus homo.
Before man made us citizens, great Nature A man polished to the nail.
made us men. HORACE-Satires. I. 5. 32.
LOWELL—The Capture of Fugitive Slaves Near
The hearts of men are their books; events The best of thoughts which he hath known are their tutors; great actions are their eloquence. For lack of listeners are not said.
MACAULAY-Essays. Conversation Touching JEAN INGELOW—Afternoon at a Parsonage. the Great Civil War. Afterthought.
A man! A man! My kingdom for a man! Man passes away; his name perishes from MARSTON—Scourge of Villainy. record and recollection; his history is as a tale
(See also HOLLAND) that is told, and his very monument becomes a ruin.
Hominem pagina nostra sapit. WASHINGTON IRVING—The Sketch Book. West- Our page (i.e. our book) has reference to man. minster Abbey.
MARTIAL-Epigrams. Bk. X. 4. 10. 4
18 Cease ye from man, whose breath is in his
But in our Sanazarro 'tis not so, nostrils.
He being pure and tried gold; and any stamp Isaiah. II. 22.
Of grace, to make him current to the world,
The duke is pleased to give him, will add honour The only competition worthy a wise man is
To the great bestower; for he, though allow'd with himself.
Companion to his master, still preserves Mrs. JAMESON–Memoirs and Essays. Wash
His majesty in full lustre. ington Allston.
MASSINGER-Great Duke of Florence. Act I. (See also HORACE)
Sc. 1. (See also WYCHERLY) Man that is born of a woman is of few days,
Ah! pour être devot, je n'en suis pas moins and full of trouble.
humme. Job. XIV. 1.
Ah! to be devout, I am none the less human.
MOLIÈRE—Tartuffe. III. 3.
The mould is lost wherein was made
This a per se of all.
ALEXANDER MONTGOMERY. Though I've belted you and flayed you,
(See also ARIOSTO) By the livin' Gawd that made you, You're a better man than I am, Gunga Din.
I teach you beyond Man (Uebermensch; overKIPLING–Gunga Din.
man-superman). Man is something that shall
be surpassed. What have you done to surpass If you can keep your head when all about you him? Are losing theirs and blaming it on you,
NIETZSCHE_Thus Spake Zarathustra. If you can trust yourself when all men doubt you,
(See also Shaw) But make allowance for their doubting too; 22
T'is but a Tent where takes his one day's rest Yours is the Earth and every thing that's in it, A Sultan to the realm of Death addrest. And—which is more you'll be a man, my son! A Sultan rises, and the dark Ferrash KIPLING-If. First and Last Lines.
Strikes, and prepares it for another Guest.
OMAR KHAYYAM-Rubaiyat. St. 45. FitzLimited in his nature, infinite in his desires,
GERALD's Trans. man is a fallen god who remembers the heavens. 23 LAMARTINE-Second Meditations.
Man's the bad child of the universe.
JAMES OPPENHEIM—Laughter. Il est plus aisé de connaître l'homme en 24 général que de connaître un homme en par- Os homini sublime dedit cælumque tueri ticulier.
Jussit; et erectos ad sidera tollere vultus. It is easier to know mankind in general God gave man an upright countenance to than man individually.
survey the heavens, and to look upward to LA ROCHEFOUCAULD-Maximes. 436.
OVID-Metamorphoses. I. 85. As man; false man, smiling destructive man. NATHANIEL LEE--Theodosius. Act III. Sc. What a chimera, then, is man! what a novelty, 2. L. 50.
what a monster, what a chaos, what a subject 13
of contradiction, what a prodigy! A judge of all A man of mark.
things, feeble worm of the earth, depositary of LONGFELLOW—Tales of a Wayside Inn. Pt. I. the truth, doaca of uncertainty and error, the
The Musician's Tale. Saga of King Olaf. glory and the shame of the universe!
PASCAL—Thoughts. Ch. X.
“How poor a thing is man!” alas 'tis true, I'd half forgot it when I chanced on you. SCHILLER—The Moral Poet.
(See also DANIEL) Men have died from time to time and worms have eaten them, but not for love.
As You Like It Act IV. Sc. 1. L. 105.
He was a man, take him for all in all, I shall not look upon his like again.
Hamlet. Act I. Sc. 2. L. 187.
Know then thyself, presume not God to scan; The
proper study of mankind is man. POPE-Essay on Man. Ep. II. L. 1. In
POPE's first ed. of Moral Essays it read “The only science of mankind is man.” For the last phrase see GROTE-History of Greece. Vol. IX. P. 573. Ascribed to SOCRATES;
also to XENOPHON—Memor. I. 1. (See also CHARRON,
QUARLES, also DIOGENES
POPE-Essay on Man. Ep. II. L. 13.
What a piece of work is a man! how noble in reason! how infinite in faculty! in form and moving how express and admirable! in action how like an angel! in apprehension how like a god! the beauty of the world! the paragon of animals! And, yet, to me, what is this quintessence of dust? man delights not me: no, nur woman neither, though by your smiling, you seem to say so.
Hamlet. Act II. Sc. 2. L. 313.
An honest man's the noblest work of God.
POPE-Essay on Man. Ep. IV. L. 248.
I have thought some of Nature's journeymen had made men and not made them well, they imitated humanity so abominably.
Hamlet. Act III. Sc. 2. L. 37.
Man's wretched state, That floures so fresh at morne, and fades at
evening late. SPENSER—Faerie Queene. Bk. III. Canto
IX. St. 39. 17 Give us a man of God's own mould
Born to marshall his fellow-men; One whose fame is not bought and sold
At the stroke of a politician's pen. Give us the man of thousands ten,
Fit to do as well as to plan;
Abraham Lincoln, give us a Man.
(See also HOLLAND) Titles of honour are like the impressions on coin—which add no value to gold and silver, but only render brass current. STERNE-Koran. Pt. II.
(See also BURNS)
Men at some time are masters of their fates: The fault, dear Brutus, is not in our stars, But in ourselves, that we are underlings.
Julius Cæsar. Act I. Sc. 2. L. 139.
4 The foremost man of all this world.
Julius Cæsar. Act IV. Sc. 3. L. 22.
Are you good men and true?
Romeo and Juliet. Act I. Sc. 3. L. 76.
10 I wonder men dare trust themselves with men.
Timon of Athens. Act I. Sc. 2. L. 42.
Man is man, and master of his fate.
(See also HENLEY under SOUL)
for a man with heart, head, hand,
(See also HOLLAND) I am a part of all that I have met. TENNYSON—Ulysses. L. 18.
(See also BYRON Under CITIES) Homo sum, humani nihil a me alienum puto.
I am a man, nothing that is human do I think unbecoming in me. TERENCE—Heauton timoroumenos. Act I. Sc. 1. F. W. RICORD's traps.
(See also POPE)
Nietzsche . . . he was a confirmed Life Force worshipper. It was he who raked up the Superman, who is as old as Prometheus; and the 20th century will run after this newest of the old crazes when it gets tired of the world, the flesh, and your humble servant. BERNARD SHAW-Man and Superman. Act.
III. (See also NIETZSCHE)
Man is of soul and body, formed for deeds
SHELLEY-Queen Mab. Canto IV. L. 160.
Der edle Mensch ist nur ein Bild von Gott.
The noble man is only God's image.
Of the king's creation you may be; but he who makes a count, ne'er made a man. THOMAS SOUTHERNE—Sir Anthony Love. Act II. Sc. 1.
(See also BURNS)
Quod, ut dictur, si est homo bulla, eo magis senex.
What, if as said, man is a bubble.
in SENECA-Apocolocamtosis. LUCAN-Cha
ron. 19. CARDINAL ARMELLINI's Epitaph in Revue des Deux Mondes, April 15, 1892. Das Betragen ist ein Spiegel in welchem jeder ERASMUS-Adagia.
sein Bild zeigt. (See also PETRONIUS)
Behavior is a mirror in which every one
shows his image. Silver is the king's stamp; man God's stamp, GOETHE-Die Wahlverwandtschaften. II. 5. and a woman is man's stamp; we are not cur- Aus Ottiliens Tagebuche. rent till we pass from one man to another. WEBSTER—Northward Hoe. I. 186. Haz
The mildest manners with the bravest mind. LITT's ed.
HOMER-Iliad. Bk. XXIV. L. 963. POPE's (See also WYCHERLY)
trans. I am an acme of things accomplished, and I am encloser of things to be.
He was so generally civil, that nobody thanked WALT WHITMAN—Song of Myself. 44.
him for it.
SAMUEL JOHNSON—Boswell's Life of Johnson. When faith is lost, when honor dies,
(1777) The man is dead! WHITTIER—Ichabod. St. 8.
Ah, ah Sir Thomas, Honores mutant Mores.
MANNERS (Lord Rutland). To SIR THOS. I weigh the man, not his title: 'tis not the
MORE. king's inscription can make the metal better or
Not so, in faith, but have a care lest we transheavier.
late the proverb and say, 'Honours change ManWYCHERLY—Plain Dealer. Act I. Sc. 1. (Al- ners.' tered by Bickerstaff.)
Answer of SIR Thos. MORE to MANNERS. (See also BURNS, CAREW, GOWER, MASSIN
MARGARET MORE—Diary. October, 1524. GER, STERNE, WEBSTER) How poor, how rich, how abject, how august,
My lords, we are vertebrate animals, we are
mammalia!' My learned friend's manner would How complicate, how wonderful, is man!
be intolerable in Almighty God to a black beetle. How passing wonder He, who made him such! YOUNG-Night Thoughts. Night I. L. 68.
MAULE. To the Court. On the Authority of
We call it only pretty Fanny's way.
THOMAS PARNELL-An Elegy to an Old Beauty.
Compare LEIGH HUNT Trans. of Dulces
Eye nature's walks, shoot folly as it flies,
And catch the manners, living as they rise; BYRON—Don Juan. Canto III. St. 41. Laugh where we must, be candid where we can,
But vindicate the ways of God to man. Now as to politeness . I would venture
POPE—Essay on Man. Ep. I. L. 13. to call it benevolence in trifles. LORD CHATHAM-Correspondence. I. 79. “What sort of a doctor is he?” “Well, I
don't know much about his ability; but he's got Manners must adorn knowledge, and smooth a very good bedside manner." its way through the world. Like a great rough Punch, March 15, 1884, accompanying a drawdiamond, it may do very well in a closet by way ing by G. DU MAURIER. of curiosity, and also for its intrinsic value; but it will never be worn, nor shine, if it is not pol- Quæ fuerant vitia mores sunt. ished.
What once were vices, are now the manners CHESTERFIELD—Letters. July 1, 1748.
of the day. 10
SENECA—Epistolæ Ad Lucilium. XXXIX. A moral, sensible, and well-bred man Will not affront me, and no other can. COWPER—Conversation. L. 193.
Men's evil manners live in brass; their virtues
We write in water. 11 Nobody ought to have been able to resist her
Henry VIII. Act IV. Sc. 2. L. 46. coaxing manner; and nobody had any business
(See also BEAUMONT under DEEDS, BACON
under LIFE) to try. Yet she never seemed to know it was
manner at all. That was the best of it. DICKENS-Martin Chuzzlewit. Vol. II. Ch.
Ecrivez les injures sur le sable, XIV.
Mais les bienfaits sur le marbre.
Write injuries in dust, Fine manners need the support of fine manners
But kindnesses in marble. in others.
French saying. EMERSON—The Conduct of Life. Behavior.
Fit for the mountains and the barb'rous caves, Good manners are made up of petty sacrifices. Where manners ne'er were preach'd. EMERSON-Letters and Social Aims.
Twelfth Night. Act IV. Sc. 1. L. 52.