Journal of American Folklore, Svazek 32American Folk-lore Society, 1920 |
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Výsledky 6-10 z 79
Strana 193
... Indian lore ; but such limitations were soon cast aside when the possibilities were better understood . There is no reason , indeed , why ethnologists should not welcome the most com- plete survey of intrusive lore in America for its ...
... Indian lore ; but such limitations were soon cast aside when the possibilities were better understood . There is no reason , indeed , why ethnologists should not welcome the most com- plete survey of intrusive lore in America for its ...
Strana 196
... Indian tunes usually are made by musicians or ama- teurs readily satisfied with their own subjective reactions and resulting hasty transcriptions . Extensive adulterations are afterwards intro- duced in the script so as to make it more ...
... Indian tunes usually are made by musicians or ama- teurs readily satisfied with their own subjective reactions and resulting hasty transcriptions . Extensive adulterations are afterwards intro- duced in the script so as to make it more ...
Strana 199
... Indians to the east . 3 When Raven's work was finished , he travelled out to sea towards the setting sun , and disappeared . No one knows where he went , or where he is now if alive ; but some people believe he lives now with Kanu'gu ...
... Indians to the east . 3 When Raven's work was finished , he travelled out to sea towards the setting sun , and disappeared . No one knows where he went , or where he is now if alive ; but some people believe he lives now with Kanu'gu ...
Strana 209
... Indians are careful not to offend anything . If they make fun of a tree , they may get hurt by a tree ; if they mock or fool 1 For the white collar of the loon having been a dentalium - shell necklace , see Chilcotin ( JE 2 : 35-36 ) ...
... Indians are careful not to offend anything . If they make fun of a tree , they may get hurt by a tree ; if they mock or fool 1 For the white collar of the loon having been a dentalium - shell necklace , see Chilcotin ( JE 2 : 35-36 ) ...
Strana 211
... again , and to - day their descendants form a large part of the Tahltan tribe . ( Compare Tahltan Indians , pp . 16 , 17. ) Swanton , BBAE 39 : 118 ( Tlingit ) . form of a long cliff1 on the opposite or north Tahltan Tales . 211.
... again , and to - day their descendants form a large part of the Tahltan tribe . ( Compare Tahltan Indians , pp . 16 , 17. ) Swanton , BBAE 39 : 118 ( Tlingit ) . form of a long cliff1 on the opposite or north Tahltan Tales . 211.
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A. H. Bullen aller American Folk-Lore arrive asked autres avait Babé Barbeau beau bien Brer Brer Rabbit brother c'est Cambridge canoe chansons château cheval dance deux drama Elizabethan elle Elsie Clews Parsons faire fairy fait faut femme Franz Boas garçon géant girl homme Indians j'ai JAFL 30 jeune John Hardy jour Kamouraska killed Kweeti l'autre Leçon Leopard magician maison Mama Glau Mass Massicotte matin mère Miss monsieur Montréal mother n'est Nagasary Nänibozhu night Nymo Ojibwa Ottawa père petit Petit-Jean play poor boy popular prend princesse qu'il Quebec Quileute Rabbit Raïssa Raven RBAE 31 Repentigny répond rien river Roostam s'en song Tahltan tell tête Tlingit told took tout tree trois Tsimshian vers veux vieille voilà voir voit W. W. Greg War-Club Owner wife witch witchcraft Wolf woman
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Strana 461 - Our souls, whose faculties can comprehend The wondrous architecture of the world, And measure every wandering planet's course, Still climbing after knowledge infinite, And always moving as the restless spheres, Will us to wear ourselves, and never rest, Until we reach the ripest fruit of all, That perfect bliss and sole felicity, The sweet fruition of an earthly crown.
Strana 458 - For fear thou make the golden beard to weep. Fair maid, white and red, Comb me smooth, and stroke my head, And every hair a sheaf shall be, And every sheaf a golden tree.
Strana 457 - GENTLY dip, but not too deep, For fear you make the golden beard to weep. Fair maiden, white and red, Comb me smooth, and stroke my head, And thou shalt have some cockell-bread.
Strana 483 - The housewives tun not work, nor the milk churn ! Writhe children's wrists, and suck their breath in sleep, Get vials of their blood ! and where the sea Casts up his slimy ooze, search for a weed To open locks with,* and to rivet charms, Planted about her in the wicked feat Of all her mischiefs, which are manifold.
Strana 375 - As I was going to St. Ives, I met a man with seven wives, Every wife had seven sacks, Every sack had seven cats, Every cat had seven kits — Kits, cats, sacks, and wives, How many were going to St. Ives?
Strana 514 - I'd die with my hammer in my hand, by God!" I'd die with my hammer in my hand." John Henry won. But he wouldn't rest. He took sick and died soon after that. "John Henry was hammering on the right side, The big steam drill on the left, Before that steam drill could beat him down, He hammered his fool self to death...
Strana 457 - Spread, table, spread, Meat, drink, and bread. Ever may I have What I ever crave. When I am spread, Meat for my black cock, And meat for my red.
Strana 456 - The Life of Merlin, Surnamed Ambrosius. His Prophecies, and Predictions Interpreted; and their truth made good by our English Annals.
Strana 450 - When in one night, ere glimpse of morn, His shadowy flail hath threshed the corn That ten day-labourers could not end; Then lies him down the lubber fiend, And, stretched out all the chimney's length, Basks at the fire his hairy strength, And crop-full out of doors he flings, Ere the first cock his matin rings.