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" Who, although he be God and Man, yet he is not two but one Christ; one, not by conversion of the Godhead into flesh, but by taking of the Manhood into God; one altogether; not by confusion of Substance: but by unity of Person. For as the reasonable soul... "
The Unitarian repository, and Christian miscellany - Strana 34
1823
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The Theological, Philosophical and Miscellaneous Works of the Rev ..., Svazek 2

William Jones - 1801 - 428 str.
...for granted, which may be found " totidem verbis in the Athanustan creed, that " as the reasonable soul and flesh is one man, " so God and man is one Christ; and if this his writings to those who would understand the doctrines and interests of the Church of...
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Eight Sermons on the Nativity, Personal Character, Crucifixion and Death ...

Henry DIMOCK - 1806 - 284 str.
...Christian Saviour. " For," according to the express declaration of one of oar creeds, " as the reasonable soul and flesh is one man, so God .and man is one Christ." And, in support of this conjectural version, it may not be improper to produce a remark of the authors...
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A Treatise Upon the Life of Faith

William Romaine - 1809 - 220 str.
...reasonable soul and human flesh, and was in all points like other men, sin excepted. And as the reasonable soul and flesh is one man, so God and man is one Christ. This is the glorious person, who undertook, in the covenant of grace, to be man's surety. St. Paul...
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Considerations on the Nature and Efficacy of the Lord's Supper

Vicesimus Knox - 1809 - 290 str.
...as well as man ; and therefore it is called by St. Paul," the blood of God :" for as the reasonable soul and flesh is one man, so God and man is one Christ. The manhood suffered and bled, the Godhead merited infinitely by those sufferings, and by that blood-shedding,...
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The Theological and Miscellaneous Works of the Rev. William Jones ..., Svazek 1

William Jones - 1810 - 516 str.
...for granted, which " may be found tot idem verbis in the Atkanasiun creed, " that as the reasonable soul and flesh is one man, so God " and man is one Christ; and if this other proposition " be allowed, which is to be found as explicitly in " the Scriptures,...
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Discourses on the Divine Unity: Or, A Scriptural Proof and Demonstration of ...

William Christie - 1810 - 276 str.
...God ; One altogether, not by confusion of substance, but by unity of person. For as the reasonable soul and flesh is one man, so God and man is one Christ." The author here attempts to account for the supposed union of the divine and human natures in Jesus...
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The Harleian miscellany; or, A collection of ... pamphlets and ..., Svazek 12

Harleian miscellany - 1811 - 436 str.
...themselves, therefore the creed-maker explains them, in this following article: ' For, as the reasonable soul and flesh is one man, so God and man is one Christ/ That is, as a soul, united vitally to a body, maketh one person, called man, without confounding the...
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The Harleian Miscellany, Or, A Collection of Scarce, Curious, and ..., Svazek 12

William Oldys, John Malham - 1811 - 446 str.
...themselves, therefore the creed-maker explains them, in thi» following article : 4 For, as the reasonable soul and flesh is one man, so God and man is one Christ/ That is, as a soul, united vitally to a body, maketh one person, called man, without confounding the...
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The Harleian Miscellany: A Collection of Scarce, Curious, and ..., Svazek 12

1811 - 444 str.
...themselves, therefore the creed-maker explains them, in this following article : ' For, as the reasonable soul and flesh is one man, so God and man is one Christ.' That is, as a soul, united vitally tot body, maketh one person, called man, without confounding the...
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Evangelical Christianity Considered: And Shewn to be Synonimous ..., Svazek 1

John Grundy - 1813 - 592 str.
..." One altogether ; not by confusion of Substance : but by unity of Person* " For as the reasonable soul and flesh is one Man : so God and man is one Christ; " Who suffered for omr salvation : scended into bell, rose again the third day from the dead ; ; " He ascended into heaven,...
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