 | D. Gopala Chetti - 1923 - 274 str.
...One by the taking of the manhood into God; one altogether in unity of person; for as the reasonable soul and flesh is one man, so God and man is one Christ.' In this passage it is meant, that such is the union of the Son of God born from eternity, and the Son... | |
 | William George De Burgh - 1924 - 494 str.
...God ; One altogether ; not by confusion of Substance : but by unity of Person. For as the reasonable soul and flesh is one man : so God and Man is one Christ." had come to lie in anathematising your enemy, or rather the enemy of the ruling power at Constantinople.... | |
 | James Gurnhill - 1926 - 128 str.
...Manhood into God. 7. One, not by confusion of Substance, but by unity of Person. 8. For as the reasonable soul and flesh is one man, so God and Man is one Christ. INDEX Addendum to Part I, 22 Addendum to Part II, 99 Advent, Second, of Christ, 90 Aristotle on the... | |
 | M. L. Cozens - 1928 - 126 str.
...so close that the only analogy we can find is the union in man of soul and body. " As the reasonable soul and flesh is one man, so God and man is one Christ." Nestorius, however, thought of the human nature as the Word's human nature in the other — or acci-,... | |
 | Emanuel Swedenborg - 1931 - 228 str.
...person (according to others, because they are one person). Since as the rational soul and body are one man, so God and Man is one Christ. Who suffered for our salvation, descended into hell, and re-ascended oa the third day from the dead ; and He ascended into heaven, and sitteth on the right... | |
 | Gerrit Cornelis Berkouwer - 1954 - 380 str.
...is ... "one altogether, not by confusion of substance, but by unity of person. For as the reasonable soul and flesh is one man, so God and man is one Christ." On account of the brevity of this statement it is impossible completely to fathom the intent of the... | |
 | George Wolfgang Forell - 1975 - 324 str.
...altogether; not by confusion of Substance [Essence]: but by unity of Person. 37. For as the reasonable soul and flesh is one man: so God and Man is one Christ; 38. Who suffered for our salvation: descended into hell [Hades, spirit-world]: rose again the third... | |
 | Michael Martin - 1991 - 298 str.
...into God; one altogether; not by confusion of Substance: but by unity of Person. For as the reasonable soul and flesh is one Man, so God and Man is one Christ: who suffered for our salvation, descended into Hades, rose again the third day from the dead. He ascended into heaven, he sitteth on the right hand... | |
 | C. W. Leadbeater - 1996 - 118 str.
...because it is after all an expression and an aspect of it, however defective—" for as the reasonable soul and flesh is one man, so God and man is one Christ." " Who suffered for our salvation, descended intohell, rose again the third day from the dead ; he ascended into heaven, he sitteth on the right... | |
 | Derk Pereboom - 1999 - 392 str.
...of body and soul in a human being. The so-called "Athanasian Creed" states, "For as the reasonable soul and flesh is one man, so God and man is one Christ."30 The analogy was familiar to Leibniz. In a study for a letter to the Electress Sophia in... | |
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Who, although he be God and Man, yet he is not two but one Christ; one, not by conversion of the Godhead into flesh, but by taking of the Manhood into God; one altogether; not by confusion of Substance: but by unity of Person. For as the reasonable soul... 
