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" Who, although he be God and Man, yet he is not two but one Christ; one, not by conversion of the Godhead into flesh, but by taking of the Manhood into God; one altogether; not by confusion of Substance: but by unity of Person. For as the reasonable soul... "
The Unitarian repository, and Christian miscellany - Strana 34
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The Works of the Rev. Daniel Waterland, D. D.: To which is ..., Svazek 3

Daniel Waterland, William Van Mildert - 1843
...Person ; one I, one He, one Christ, as Scripture every where represents. 35. For as the reasonable soul and flesh is one -man ,- so God and Man is one Christ. That is to say, there are two very distinct and different substances in man, a tody and a soul ; one...
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The Church-catechism explained

William Beveridge (bp. of st. Asaph.) - 1843 - 168 str.
...into God; One altogether; not by confusion of substance, but by unity of person. For as the reasonable soul and flesh is one man, so God and man is one Christ." And I further believe, that it is necessary for me to believe this, even that Jesus Christ is thus...
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The Psalter, or Psalms of David; with chants arranged for the daily morning ...

Samuel Sebastian Wesley - 1843
...God ; One altogether; not by con'fusion of Substance : but by unity of Person. For as the reasonable soul and flesh is' one man : so God and Man is one' Christ ; 219 i -to Who suffered for our sal'vation : descended into hell, rose again the third day from the'...
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The Psalter and canticles in the morning and evening services of the Church ...

John Calvert (choir-master) - 1844 - 80 str.
...; One altogether ; not by con|fusion of Substance : but by unity of | Person. For as the reasonable soul and flesh is | one' man : so God and Man is one | Christ ; Who suffered for | our sal' vation : descended into hell, rose again the third day from the | dead. hand of the Father, |...
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The Order of daily service, with the musical notation as used in the abbey ...

Morning prayer Order for - 1844
...altogether ; not by confusion of | Sub'-stance : || but by unity of | Person. || For as the reasonable soul and flesh is | one' man : || so God and Man is one | Christ ; |] Who suffered for our sal- |va'-tion : || descended into hell, rose again the third day from the | dead.[| He ascended into...
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Help to an exposition of the catechism of the English Church

John Mill Chanter - 1844 - 108 str.
...and the soul. 69. Where is this illustration used? In the Athanasian Creed. " For as the reasonable soul and flesh is one man: so God and man is one Christ." 70. If Christ had been only man, could He have gained for us the pardon of our sins? No. 71. What gave...
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Select Treatises of S. Athanasius, in Controversy with the Arians, Svazek 2

Saint Athanasius (Patriarch of Alexandria) - 1844 - 620 str.
...require or bear notice. It is well known that the illustration in the Athan. Creed, " As the reasonable soul and flesh is one man, so God and man is one Christ," was taken by the Monophysites to imply that the Divine Nature was made dependent on the flesh, and...
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The Works of Isaac Barrow, Svazek 2

Isaac Barrow - 1845
...and human natures conjoined in our Lord ; for, as we hear in the Athanasian Creed, As the reasonable soul and flesh is one man, so God and man is one Christ. So much for the manner. 2. As for the reason why the Son of God did assume our nature ; the chiefest...
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Origines Liturgicae, Or, Antiquities of the English Liturgy ; And ..., Svazek 1

William Palmer - 1845
...in Deum. Unus omnino, non confusione substantiae : sed unitate personas. Nam sicut anima rationalis and flesh is one man : so God and man is one Christ. \Vho suffered for our salvation : descended into hell, rose again the third day from the dead. He ascended...
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Sermons Preached at St. Paul's Cathederal, Svazek 2

Sydney Smith - 1846
...God : one altogether ; not by confusion of substance, but by unity of person ; for as the reasonable soul and flesh is one man, so God and man is one Christ." Now, in this mystery there are two cardinal points : the one, the integrity of the two natures ; the...
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