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" I believe in general that there is, and has been, such a thing as witchcraft; but at the same time can give no credit to any particular instance of it. "
The Spectator - Strana 169
upravili: - 1898
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Notes on Witchcraft

George Lyman Kittredge - 1907 - 67 str.
...Spectator for July 11, 1711, had expressed the creed of a well-bred and sensible man of the world : ' 'I believe in general that there is, and has been...give no Credit to any particular Instance of it." Blackstone, it will be remembered, subscribed to the same doctrine, making particular reference to...
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Proceedings of the American Antiquarian Society

American Antiquarian Society - 1907
...Spectator for July 11, 1711, had expressed the creed of a well-bred and sensible man of the world : ' 'I believe in general that there is, and has been...give no Credit to any particular Instance of it." Blackstone, it will be remembered, subscribed to the same doctrine, making particular reference to...
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Proceedings of the American Antiquarian Society, Svazek 18

American Antiquarian Society - 1907
...Spectator for July 11, 1711, had expressed the creed of a well-bred and sensible man of the world : ' 'I believe in general that there is, and has been such a thing as Witchcraft; but at the same tune can give no Credit to any particular Instance of it." Blackstone, it will be remembered, subscribed...
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Sentence Improvement: A Practice Book in Applied Grammar

Charles Maurice Stebbins - 1910 - 208 str.
...troubled to see such a spirit of dissension in the country for it destroys virtue and common sense. 9. I believe in general that there is and has been such a thing as witchcraft moreover I can give you instances from my own knowledge. 10. That debt lay on the house for one generation...
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Studies in the History of Religions: Presented to Crawford Howell Toy

D. G. Lyon, George Foot Moore - 1912 - 373 str.
...came close to the opinion pronounced, in 1711, by Addison in a famous passage (echoed by Blackstone) : "I believe in general that there is, and has been...give no credit to any particular instance of it." ^ But we must return to King James's good influence on the judges. This influence comes out very clearly...
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The Sir Roger de Coverley Papers

Joseph Addison, Sir Richard Steele - 1914 - 204 str.
...as those we call witches, my mind is divided between the two opposite opinions; or rather, to speak my thoughts freely, I believe in general that there...can give no credit to any particular instance of it. 5 I am engaged in this speculation by some occurrences that I met with yesterday, which I shall give...
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The Sir Roger de Coverley Papers, from The Spectator

Joseph Addison - 1919 - 249 str.
...those we call witches, my mind is divided between the two opposite opinions; or 10 rather (to speak my thoughts freely), I believe in general that there...instance of it. I am engaged in this speculation by some occurin rences that 1 met with yesterday, which I shall give my reader an account of at large. As I...
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Sir Roger de Coverley: Essays from the Spectator

Joseph Addison - 1922 - 166 str.
...witches, my mind is divided between the two opposite opinions : or rather (to speak my thoughts freely) a thing as witchcraft; but at the same time can give...shall give my reader an account of at large. As I was walkiug 1 with my friend Sir Roger by the side of one of his woods, an old woman applied herself to...
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Religio Medici

Sir Thomas Browne - 1922 - 270 str.
...as those we call witches? my mind is divided between the two opposite opinions; or rather (to speak my thoughts freely) I believe in general that there...give no credit to any particular instance of it." obliquely, and upon consequence: as a logical consequence coming indirectly. See p. 10. Atheists. Joseph...
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Erasmus: A Study of His Life, Ideals and Place in History

Preserved Smith - 1923 - 479 str.
...principle the possibility of witchcraft or magic. It was much the position of Joseph Addison, who said: "I believe in general that there is and has been such...time can give no credit to any particular instance of it."2 Amiel and Froude go too far when they attribute to the humanist a complete and scoffing rationalism....
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