 | THOMAS G GENTRY - 1900 - 566 str.
...animals reflects whence he comes or whither he goes, or what is death or what is life, but can one feel sure that an old dog with an excellent memory,...by his dreams, never reflects on his past pleasures in the chase ? And this would be a form of self-consciousness. On the contrary, as Biichner ably remarks,... | |
 | 1905 - 462 str.
...discovered and hunted ? It may be freely admitted that no animal is self-conscious, if by this term it is implied that he reflects on such points as whence...never reflects on his past pleasures or pains in the chase ? And this would be a form of self-consciousness. On the other hand, as Biichner" has remarked,... | |
 | Edward Kay Robinson - 1906 - 240 str.
...defines a man's self-consciousness as the power of reflecting upon " such points as whence he comes and whither he will go, or what is life and death, and so forth " ; but the " so forth " is an elastic phrase. It certainly covers such questions as what is pain and pleasure,... | |
 | Charles Darwin - 1909 - 800 str.
...reflects on such « Mr Hookham, in a letter to Prof. Max M tiller, in the ' Birmingham Newt,' May 1873. points, as whence he comes or whither he will go, or what is life and death, and BO forth. But how can we feel sure that an old dog with an excellent memory and some power of imagination,... | |
 | 1923 - 432 str.
...support of his theory. At the same time he admits freely that no animal is self-conscious in the sense that he reflects on such points as whence he comes or whither he will go, or what is life and death. But how can we be sure that an old dog with an excellent memory and some power of imagination, as shown... | |
 | Charles Darwin - 1981 - 964 str.
...animals reflects whence he comes or whither he goes, — what is death or what is life, and so forth. But can we feel sure that an old dog with an excellent memory and some power of imagination, as shewn by his dreams, never reflects on his past pleasures in the chase ? and this would be a form of... | |
 | Theodosius Dobzhansky, Ernest Boesiger - 1983 - 204 str.
...animal reflects on its origin or its future—on death and life, for example. As Darwin asked, however, "But how can we feel sure that an old dog with an excellent memory and some power of imagination, as shewn by his dreams, never reflects on his past pleasures or pains in the chase? And this would be... | |
 | Carl N. Degler - 1992 - 413 str.
...be freely admitted," he wrote in the Descent, "that no animal is self-conscious, if by this term it is implied that he reflects on such points, as whence he comes or wither he will go, or what is life and death and so forth." But, he asked, can we be sure that an old... | |
 | G. E. Berrios - 1996 - 588 str.
...Descent of Man, he wrote: 'It may be freely admitted that no animal is self-conscious, if by this term it is implied, that he reflects on such points, as whence...never reflects on his past pleasures or pains in the chase? And this would be a form of self-consciousness.'32 This was enough to open the gates, In 1888,... | |
 | Robert W. Mitchell, Nicholas S. Thompson, H. Lyn Miles - 1997 - 552 str.
...comes or whither he goes,—what is death or what is life, and so forth. But can we feel sure than an old dog with an excellent memory and some power of imagination, as shewn by his dreams, never reflects on his past pleasures in the chase? and this would be a form of... | |
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But how can we feel sure that an old dog with an excellent memory and some power of imagination, as shown by his dreams, never reflects on his past pleasures or pains in the chase ? And this would be a form of self-consciousness. 
